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Posts Tagged ‘imagery’

[featuring two poems by Regina Garcia]

This Fire Tastes Like . . .

This fire won’t taste like the last ones did
Singed souls torn up, crying, wandering,
wondering how to get love back
How to fix life
How to repair
The last fires tasted like . . .
Tasted like loss
Tasted like shame
Tasted like despair
Tasted like mourning
Tasted like no way out
Tasted like no way back
tasted like Tulsa
Tasted like Elaine
Tasted like Watts
Tasted like Wilmington
Tasted like old Eppes High . . .
Tasted like all that it had consumed

This fire tastes different
This fire tastes fed up
This fire has eyes set
Beyond loss
Beyond prison
Beyond death
Beyond the graves
This fire has new eyes
Fixed on that “New New”
Jerusalem
New fire gonna propel these children into
promised land
They won’t need the water fo the oppressor
Because they are children of living waters
And Raging Fires
And earth tht has promised fertility
Yet pushed out weeds to choke and distract

This fire tasted different
It tastes like energy

Tastes like righteous fury
Its fuel is dark kindling root
It will combust from a place to deep
So misunderstood
So, underestimated
That it will not be contained
This fire tastes different
It tastes like resolve

It will reject any attempts to thwart combustion
The internal combustion
It will incinerate attempts at trickery for
It has seen the video and believes
It waw murderous hubris
It saw The Dead that were tried for dying
It saw the solid stance of patronizing defiance of other fires
It saw the lies stifling acrid air
This fire tastes different
It tastes alive
It will not stop until there is nothing left that can stop it
It will then scoop the ashes and build
Jerusalem
Yeah
This fire tastes different
This fire tastes like revelation
This fire tastes like change
This fire tastes like
Hope

Regina YC Garcia
from The Firetalker’s Daughter, Finishing Line Press, © 2023

 

 

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Rainstorm, windstorm, limbs thrashing the house in panic, rain attacking the windows through the screens: we can feel Amelia’s mounting fear each time the sky grows dark and she asks, “Is this a tornado?” No, Honey, just a big storm. We don’t get tornados around here.

Until this afternoon. Severe Thunderstorm pings on the phone while we’re watching a movie with Amelia in the living room. Within minutes the sky is slate and the TV goes black. When hail peppers the porch we lurch for the basement. Amelia makes it into a game, the divine gift of the seven-year old, and while we play with flashlights we hear the drumming of rain but assume those contrabasso reverberations are thunder.

It’s all over in fifteen minutes. We climb the stairs and open the front door – our neighbor’s venerable willow oak, trunk at least two meters in diameter, is angled across the road into our driveway. Not crushing our living room. One sugar maple at the end of our house has had its spine snapped and hurled, but not into our bedroom. As our neighbors emerge, we tally and discover no one is injured (although not true of several roofs).

Everyone’s yard is full of twisted trunks and limbs or huge redclay balls of the uprooted. We notice most of the trees aligned prostrate in the same direction and we mutter, “Downburst.” “Straight-line wind.” Two days later, though, the National Weather Service makes its proclamation: an E0 tornado. We wonder if Amelia will ever want to finish that movie we had started. And if we ever get our power back on, we’re ordering some more flashlights.

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Regina Garcia’s new poetry collection, The Firetalker’s Daughter, is elemental – wind, earth, water, fire. She describes her mother and her son as Firetalkers – they can speak to pain and talk it into submission. And isn’t that what these poems do, speak to the pain? If words could remove the pain of the world, the inescapable pain of living, perhaps a new day would dawn when the earth would have no more need of words. We will never see that day.

But strong words, words of compassion and truth, can raise us out of the pain. We can stand on the shoulders of the poetry, the hymns, the stories of the Firetalker and see a way beyond the pain. We can see a road before us where pain can’t wield its power over us. We can live in this world of pain and still proclaim joy, the rise of indomitable spirits from the embers. Oh, Regina Garcia, may your poetry lead us there. You are the Firetalker.

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The Fire That Consumes: The Burnings of Black Histories

Have you ever seen fire, the kind that consumes . . . ?
a house, a block, a street?
a community?
a town?
a nation?

Have you ever stretched fingers towards fire just because you wanted to feel
the last gusts of breath before the flames melted . . . ?
Mortar from brick?
Wood from steel?
Skin from meat from sinew from bone?
Have you ever jumped at the crack and splinter before the crash?
Hid your face to escape the blowing soot?
Covered your nose to block the smell of escaping gases the incineration of
flesh? Squeezed eyes shut to restrain the release of tears?

Fire destroys completely
Everything
Except memory
Those who have lived through fire never forget that all that was lost cannot
be returned, cannot be restored
Pre-fire life flickering in memory

Have you ever known the indignity of stolen memory?
Of erasure of thought?
A disallowing of necessary history passed on from ind to mind
No collective storage
Trashed as disposable waste
Scores of nations and families of people relegated to one layer of life lived
while other layers burned away
Withdrawn from the light of day
Layers that could have lit
the illumination of minds
the awareness of conditions

the recognition of irreverence and unrighteousness
the tackling of generational traumas
the overcoming of fear
the pride of resilience

Layers of heated memory
Deemed villainous
Tossed into the ashes
By thieves, those who dread
The power that it brings
And the rise of indomitable spirits from the embers

Regina YC Garcia
from The Firetalker’s Daughter, Finishing Line Press, © 2023

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[with poems by Jennifer Elise Foerster, Robert Service,
Sam Love, Ada Limón]

One day for Earth Day? One day to honor our kinship with every thing that lives – Animal, Plant, Fungus, Protist, Archaea, Bacteria, all of them? One day to celebrate chlorophyll, the absolute best idea that life has ever had? One day to ponder in reverence this single solitary place in the universe that sustains life?

In Kim Stanley Robinson’s recent novel, The Ministry for the Future, one character, a member of The Ministry, reckons that what the earth needs to save itself is a new religion. Not new economics, not new politics, not even new technologies – a new religion.

Why religion? At its essence, religion is about The Good – how to define it, pursue it, encounter it, how to live encompassed in its expansive presence. Religion is permeative and interpenetrative – for its adherents, it occupies every aspect of life and every moment of consciousness. Religion is transcendent – ego, personal comfort, power, possessions, all fade to irrelevance in the presence of The Good. Religion is immanent, not there & then but here & now.

Here and now. Every day. Reverence and celebration. Stop and listen and you will hear Earth whispering its transcendent message: “More Life!”

❦

Thank you to the readers of these pages
who have responded to my call for poems this Earth Day.
Watch for new posts on April 21, April 22, and April 23.

All photographs were taken April 11-17, 2023,
along the Elkin & Allegheny Nature Trail,
part of the Mountains-to-Sea Trail in North Carolina, USA.

Earth Day 2023 art by Linda French Griffin.

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Origin of Planets

In this version, the valley
lime green after rain
rolls its tides before us.

A coyote bush shivers with seed.

We hold out our palms as if catching snow—
our villages of circular tracts
overcast with stars.

We have been moving together in sequence
for thousands of years, paralyzed
only by the question of time.

But now it is autumn under bishop pines—
the young blown down by wind feed
their lichens to the understory.

We follow the deer-path
past the ferns, to the flooded
upper reaches of the estuary.

The channel snakes through horsetails
and hemlock as the forest deepens, rises
behind us and the blue heron,
frozen in the shallows.

The shadow of her long neck ripples.

Somewhere in the rustling tulle reeds
spider is casting her threads to the light

and we spot a crimson-hooded fly agaric,
her toadstool’s gills white
as teeth as the sun
++++++++ bleeds into the Pacific.

We will walk the trail
until it turns to sand
and wait at the spit’s edge, listening
to the breakers, the seagulls
as they chatter their twilight preparations.

What we won’t understand
about the sound of the sea is no different
than the origin of planets

or the wind’s crystalline structures
irreversibly changing.

The albatross drags her parachute
over the earth’s gaping mouth.

We turn back only for the instant
the four dimensions fold
into a sandcastle—before its towers
are collapsed by waves.

The face that turns
toward the end of its world
dissolves into space—

despite us, the continuum
remains.

Jennifer Elise Foerster
Selected by Bill Griffin; Originally published in Poem-a-Day on December 20, 2022, by the Academy of American Poets. Copyright © 2022 by Jennifer Elise Foerster.

Jennifer Elise Foerster comments: “This poem emerged from one particular version of a day when I had the gift of walking with a friend on the Point Reyes National Seashore. I say ‘version’ because the path this poem follows is inevitably different from the path we walked, and distinct, too, from the many paths in my memory of that day. What all my versions share is that we walked toward the beach, toward twilight, at which point I wondered what it really meant to ‘turn back.’ At which point I watched the waves, the wind, the endless endings and beginnings, the turnings of gulls and seashells, planets peering through dusk. I love that wonderment doesn’t require understanding. How brief we are, and infinite in our versions of being here on earth.”

. . . wonderment doesn’t require understanding. I love understanding like I love the specifics of this poem, the creatures that occupy it, their occupations, but I also love the door it opens into reverence that requires no understanding. That, in fact, requires nothing of me at all except to take my place as part of the continuum.

– Bill Griffin / Elkin, North Carolina

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The Call of the Wild

Have you gazed on naked grandeur, where there’s nothing else to gaze on,
Set pieces and drop-curtain scenes galore,
Big mountains heaved to heaven, which the blinding sunsets blazon,
Black canyons where the rapids rip and roar?
Have you swept the visioned valley with the green stream streaking through it,
Searched the Vastness for a something you have lost?
Have you strung your soul to silence? Then for God’s sake go and do it;
Hear the challenge, learn the lesson, pay the cost.

Have you wandered in the wilderness, the sage-brush desolation,
The bunch-grass levels where the cattle graze?
Have you whistled bits of rag-time at the end of all creation,
And learned to know the desert’s little ways?
Have you camped upon the foothills, have you galloped o’er the ranges,
Have you roamed the arid sun-lands through and through?
Have you chummed up with the mesa? Do you know its moods and changes?
Then listen to the wild, — it’s calling you.

Have you known the Great White Silence, not a snow-gemmed twig a-quiver?
(Eternal truths that shame our soothing lies.)
Have you broken trail on snowshoes? Mushed your Huskies up the river,
Dared the unknown, led the way, and clutched the prize?
Have you marked the map’s void spaces, mingled with the mongrel races,
Felt the savage strength of brute in every thew?
And though grim as hell the worst is, can you round it off with curses?
Then harken to the wild, — it’s wanting you.

Have you suffered, starved, and triumphed, groveled down, yet grasped at glory,
Grown bigger in the bigness of the whole?
‘Done things’ just for the doing, letting babblers tell the story,
Seeing through the nice veneer the naked soul?
Have you seen God in His splendours, heard the text that nature renders
(You’ll never hear it in the family pew),
The simple things, the true things, the silent men who do things?
Then listen to the wild, — it’s calling you.

They have cradled you in custom, they have primed you with their preaching,
They have soaked you in convention through and through;
They have put you in a showcase; you’re a credit to their teaching –
But can’t you hear the wild? – It’s calling you.
Let us probe the silent places, let us seek what luck betide us:
Let us journey to a lonely land I know.
There’s a whisper on the night-wind, there’s a star agleam to guide us,
And the wild is calling, calling… let us go.

Robert Service
Selected by Mike Barnett; published in Robert Services’ first book of poetry, Songs of a Sourdough, in 1907.

Robert Service (1874-1958) was a British-Canadian poet, often called “the Bard of the Yukon.” This poem has always had a positive affect on me with its rugged description of wild places similar to the ones I have traveled while camping and backpacking. I have used the last two stanzas as quote material or ‘words of wisdom’ in camps I have directed, and I still use it often with my Family Nature Club.

– Mike Barnett / Eustis, Florida.

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Forest Bathing

My artificial cocoon
is really cozy as it
guards me from
nature’s wildness

My illuminated habitat
wards off the elements
and creates its own micro climate
oblivious to its carbon footprint.

And yet something is missing
as the artificial light challenges
the setting sun and the stale air
maintains a constant temperature.

In contrast a short distance away
nature beckons me to a forest
where natural bioenergy
can alter my mental state.

Strolling through this verdant space
I enjoy a heightened awareness
of life’s web and become open
to unspoiled wildness.

Feeling restored I thank the trees
and say goodbye to the
rustling leaves, trickling water,
melodic birds, dappling light,
and healing spirits.

Sam Love
Published in Earth Resonance: Poems for a Viable Future (Poetry Box, Portland Oregon)

The Japanese believe time in the forest can be healthy. They practice “forest bathing” or shinrin-yoku. Shinrin means “forest,” and yoku means “bath.” I find the noise in my head begins to quiet when I walk in an area untouched by so called civilization.

– Sam Love / New Bern, North Carolina

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Give Me This

I thought it was the neighbor’s cat back
to clean the clock of the fledgling robins low
in their nest stuck in the dense hedge by the house
but what came was much stranger, a liquidity
moving all muscle and bristle. A groundhog
slippery and waddle thieving my tomatoes still
green in the morning’s shade. I watched her
munch and stand on her haunches taking such
pleasure in the watery bites. Why am I not allowed
delight? A stranger writes to request my thoughts
on suffering. Barbed wire pulled out of the mouth,
as if demanding that I kneel to the trap of coiled
spikes used in warfare and fencing. Instead,
I watch the groundhog closer and a sound escapes
me, a small spasm of joy I did not imagine
when I woke. She is a funny creature and earnest,
and she is doing what she can to survive.

Ada Limón
Selected by Melinda Thomsen; originally published in Poem-a-Day on September 16, 2020, by the Academy of American Poets. Copyright © 2020 by Ada Limón.

I love this poem because the speaker at first mistakes the groundhog for a cat, something typically tame, but as she watches the animal enjoy its life, somehow this wild thing has sucked away all the speaker’s pain and replaced it with a jolt of unexpected joy. The wild draws us out of ourselves and into a healthier being.

– Melinda Thomsen / Greenville, NC

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[with poems by Jennifer Atkinson, David Radavich,
Barbara Bloom, Diane Seuss]

Today is Earth Day, April 22. Yesterday, today, and tomorrow we are publishing posts for Earth Day featuring poems submitted by our readers that touch the theme, Wild & Rewild.

Rewilding is a conservation effort aimed at restoring habitat, revitalizing ecosystems, and reintroducing animals and plants that historically occupied these wild spaces.
Rewilding may be as small as converting cow pasture to a bit of riparian Piedmont Prairie along the Mitchell River in Surry County, NC.
It may be as large as creating wildlife corridors down the chain of the Rockies for migrating pronghorns.
It may be as simple as replacing introduced invasives in your yard with native species; as complex as legislation to set aside vast tracts as wilderness.

How does the poet encounter and respond to wildness? A native wildflower struggling in an urban park? A remote mountaintop far from human presence? A wild voice speaking to the heart; wild urges propelling the soul into the unknown?

A wild call from the past, the present, into the future?
For Earth Day 2023, touch the wild. Rewild yourself.

❦

Thank you to the readers of these pages
who have responded to my call for poems this Earth Day.
Watch for new posts on April 21, April 22, and April 23.

All photographs were taken April 11-17, 2023,
along the Elkin & Allegheny Nature Trail,
part of the Mountains-to-Sea Trail in North Carolina, USA.

Earth Day 2023 art by Linda French Griffin.

❦ ❦ ❦

Landscape with Jeffers and the Connecticut River

Oat stalks hang their oat-heavy heads.
Panic grass shakes in the wind
off a goldfinch’s wing. Cause,
++++ ++++ ++++ ++++ ++++ effect, and cause.

Drone, like the bee, of goldenrod and aster,
tool of the stick-tight and cockleburr,
I park and wade into high riverside grasses.

A dog gnaws on a box turtle, a spider rides
a floating log, straining the air of its midges and leafbits.
A fisherman lazy as late summer current,
++++ ++++ ++++ ++++ casts, reels, and casts.

It occurs to me I am alive, which is to say
I won’t be soon. Robinson Jeffers
from Carmel Point, in “an unbroken field of poppy and lupin”

ashamed of us all (of himself ), took solace in time,
in salt, water, and rock, in knowing
all things human “will ebb, and all/
++++ ++++ ++++ ++++ Their works dissolve.”

Me, too. And I’m not always so patient. I’ve caught myself
wishing our spoiler species gone, just swept away,
returned to rust and compost for more deserving earthly forms.

Meanwhile, flint arrowheads turn up among the plastic
picnic sporks, the glacial crags and bottom silt.
Hawks roost across the river on the now defunct
++++ ++++ ++++ ++++ ++++ nuclear power plant cooling tower,

flotsam left at the human high water mark.
Like mussel shells, like driftwood or seedpod,
like the current’s corrugations in the sand.

Here, on this side, a woodchuck sits up, lustrous,
fat on her chestnut haunches, (she thinks herself
queen of her narrow realm) and munches
++++ ++++ ++++ ++++ the fisherman’s crust.

Who wouldn’t smile? Who doesn’t pity—and love—
the woodchuck not only despite but for her like-human smugness?
How can I not through her intercession forgive
++++ ++++ ++++ ++++ ++++ for now a few things human.

Jennifer Atkinson
Selected by Bill Griffin; from the book THE THINKING EYE, Parlor Press
Appeared online at Poem-a-Day, Poems.com, on March 13, 2023

Jennifer Atkinson’s comments: “But how do we live with our knowledge and the emotional cloud of fear, guilt, anger, grief, and helplessness, a cloud that surrounds us, each of us alone, and all of us together? That cloud has become intrinsic to my ecopoetical work. Burdened with the beauty and loss and malicious awfulness ahead, weighted with the anxiety that hits whenever a winter day dawns without frost on the ground or another ‘unprecedented’ downpour rings in the gutter, how do I live?”

Who wouldn’t despair? Who wouldn’t smile? The daily slog through politics and pollution is too heavy to be borne. The daily green that lights my kitchen window while I make coffee is too beautiful to bear. This poem drives me into the inescapable reality of damaged Earth but also offers a leafy twig of hope.

– Bill Griffin / Elkin, North Carolina

[and I couldn’t resist that title after all the Robinson Jeffers I’ve been reading this past year.]

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Back Woods

Only in the hills behind
comes solace,

winter white against
the brown verticality of reaching

bare as need,
a few lingering green

hold-outs
crying for mercy,

leaves curled
atop themselves quiet

as abandoned
lovers.

I have already
sided with the deep creviced

ravine and its snow
cheeks incised

with cares in shadow

under a sun that
promises

open sky
open hearts.

David Radavich
first published in Blueline in 2008

This poem is marked by jagged line lengths and abrupt stanza breaks that emphasize the rawness and otherness of the natural world. The speaker feels attracted to the sharp contrasts in color and juxtaposition of “creviced ravine” with the softer “snow cheeks,” but s/he is nonetheless distant from it and can only admire the scene from afar with a kind of wishful, empathetic watching.

– David Radavich / Charlotte, North Carolina

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Night Swim: Phosphorescence

We’d run down the path to the dock,
our feet knowing the rocks, never stumbling,
never falling, and we’d jump right in,
the ocean calm under the summer stars,
and swim out a little ways,
lifting our hands out of the water
to watch the drops linger and fall from our fingers,
like pearls, like diamonds, and kick our legs hard
for the trail of bright silver we’d leave behind-
and finally climb out, trembling with the chill,
sorry to wipe those jewels from our bodies.

Barbara Bloom
originally published in Pulling Down the Heavens (Hummingbird Press, 2017).

I grew up on a remote coastal homestead in British Columbia, Canada. Living in such a wild and demanding place has shaped the way I see the world. The poem demonstrates how as children we were amazed by the natural world around us, but saw no separation: it was ours to be experienced. I now live in Bellingham, Washington, not too far from where I lived as a child, and surrounded by much of the same beauty and wildness. I count myself lucky for that!

– Barbara Bloom / Bellingham, Washington

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Young Hare

Oh my love, Albrecht Dürer, your hare
is not a spectacle, it is not an exploding hare,
it is not a projection of the young hare
within you, the gentleness in you, or a disassembled hare,
nor a subliminal or concealed hare,
nor is it the imagination as hare

nor the soul as a long-eared, soft-eared hare,
Dürer, you painted this hare,
some say you killed a field hare
and brought it into your studio, or bagged a live hare
and caged it so you could look hard at a wild hare
without it running off into thorn bushes as hares

will do, and you sketched the hare
and laid down a watercolor wash over the hare
and then meticulously painted in all the browns of hare,
toast brown, tawny, dim, pipe-tobacco brown of hare,
olive, fawn, topaz, bone brown until the hare
became dimensional under your hand, the thick hare

fur, the mottled shag, the nobility of the nose, the hare
toenails, black and sharp and curved, and the dense hare
ears, pod-shaped, articulated, substantial, erect, hare
whiskers and eyebrows, their wiry grace, the ruff of hare
neck fur, the multi-directional fur over the thick hare
haunches, and did I say the dark inside the hare

ears, how I want to follow the darkness of the hare
and stroke the dark within its ears, to feel the hare
ears with my fingers, and the white tuft, the hare
anomaly you painted on its side, and the fleshy hare
cheeks, how I want to squeeze them, and the hare
reticence, how I want to explore it, and the downturned hare

eye, it will not acknowledge or appease, the black-brown hare
eye in which you painted the reflection of a window in the hare
pupil, maybe your studio window, in the hare’s
eye, why does that window feel so intimate in the hare’s
unreadable eye, why do I press my face to the window to see the hare
as you see it, raising your chin to look and then back to the hare

on the page, the thin hair of your brush and your own hair
waving gold down your back, hair I see as you see the hare.
In the hare’s eye you see me there, my swaying black hair.

Diane Seuss
Selected by Joan Barasovska; appears in Still Life with Two Dead Peacocks and a Girl (Graywolf Press, 2018). Albrecht Dürer’s painting is titled “Young Hare.”

I’ve selected this ekphrastic poem because it reflects the artist’s fascination with capturing an exact likeness of nature, his extravagant love of the animal so clearly displayed, and the paradox of killing or caging the hare in order to worship it. Diane Seuss’s masterful craft—see the line endings—and genius for description are on display here.

– Joan Barasovska / Chapel Hill, North Carolina

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