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Posts Tagged ‘imagery’

[with poems from PINESONG 2023, NC Poetry Society Anthology]

 

Ghazal: Ghost Apples (Kent County, Michigan)

 

Ice-encrusted boughs from which transparent versions
of apples hang – each fragile as hand-blown glass.
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Their history: fruit on the cusp of rot, winter storm trundling
down a hillside, sleet coating each apple in sudden glass.
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Viscous fruit leaked from apertures until only icy shells
remained – December trees bearing quicksilver bulbs of glass.
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Imagine them a vivid red or green, like cascades of apples
even humble grocery stores offer on the far side of plate glass.
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If we shattered these globes, would they taste like hard cider
or the cloying sweetness of pulp, like edible versions of glass?
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Soon these crystalline shells will melt to nothingness, the way
we all disappear. Beloved, step lightly upon grief’s bitter glass.
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Lavonne Adams
Joanna Catherine Scott Award First Place, Pinesong 2023
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❦ ❦ ❦
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Diversity often blooms at the edge. This little trail heading out from Isaac’s Trail Head on the MST is limn upon limn . . . boundary . . . transition. The wide riparian border along Grassy Creek attracts neotropical migrants for a rest stop each spring; Louisiana Waterthrush, White-Eyed Vireo, and Common Yellowthroat stay behind to breed here. The footpath parallels a pasture fenceline, and while cows with their calves stand flank-deep in meadow grass and blackberry bramble, all manner of wildflowers hug the margin of No Grazing: Blue Toadflax, Venus’s Looking Glass, Carolina Crane’s-Bill. Leaving creekside, the trail is hemmed by a moist rising woodland: Rattlesnake Fern, Sensitive Fern, Southern Lady Fern. And by the end of summer, if the farmer hasn’t sprayed, the trail edges will fill with Blue-Curl, Cardinal Flower, Goldenrod, Wingstem.
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Smaller fields and many interruptions make for many edges; diversity begets diversity. At one point along the trail a wide acreage of corn abuts a small hay field of mixed grasses. The corn field is solemn in its solitude; above the hay the air is filled with swallows, Bluebirds and Phoebes perch along the wire, and as we hike past we’re apt to flush an Indigo Bunting foraging.
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But then there are Cowbirds. For centuries they followed prairie bison herds and no doubt also the woodland bison of the Carolina piedmont. Now they follow every human disturbance, common in cow pasture but just as common on suburban lawns. Cowbirds are exclusively brood parasites, known to lay their eggs in the nests of over 220 other species. To their detriment. Kirtland’s Warbler has been pushed beyond the edge of “endangered” by Cowbird predation, and most birds do not have the ability to recognize the foreign eggs which will hatch and out-compete the rightful occupants. How to resist? Escape the edges. Reverse the fragmentation. Cowbirds will not follow into deep woods – warblers nesting deep in the forest are safe.
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It isn’t the Cowbird that threatens wood warblers, whip-poor-wills, vireos. It is shrinking habitat. Many species thrive at the edge. Some, though, require wide wild expanses. How much wild can we leave?
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Upon which side of the boundary does poetry perch, thrive or decline? And what would it look like, that restored, invigorated poetry habitat, a definite nudge toward thriving? More fifth graders setting pen to page and seeing their lines is print, as they have in this year’s annual Pinesong anthology by the North Carolina Poetry Society? More opportunities and promptings to write – whatever one’s background, training, preferred theme, chosen form? And more readers?
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That’s where we come in. This morning I broke a nice sweat hiking miles along meadow and creek, through upland forest to lakeshore and back. This afternoon with feet up I’ve covered another rewarding meander through the pages of Pinesong. Student poets, grades 4 through undergrad; dozens more of adult poets, many names entirely new to me. I’ve traveled new places, I’ve encountered the unexpected and enlightening, I’ve paused long to reflect, and I’ve even laughed out loud. As Robert Frost wrote in The Pasture: “You come, too.”
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Eleven Lines In Search of the Perfect Rhyme
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Is it accidental that bereft almost rhymes with death?
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Watching geese rise in a chevron formation The New River
at Grassy Creek, flying south to warmer waters, I think of how
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sons and daughters grow up, how the nest – that like death
almost rhymes with bereft, – empties with their flight.
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How these words fly out of my mouth like startled birds.
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How we dream of loved ones who are dead. How we forget
what happened in the dream, what we did, what we said.
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How there are hundreds of ways to leave, not only the 50 ways
in Paul Simon’s song, and thousands of ways to grieve, bereft.
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How you can both the lover leaving and the lover left.
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Beth Copeland
Carol Bessent Hayman Poetry of Love Award Honorable Mention, Pinesong 2023
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Pinesong is the annual publication of contest winning poems by the North Carolina Poetry Society, founded in 1932. Pinesong 2023 is Number 59, edited by Sherry Pedersen-Thrasher with assistance from Joan Barasovska. This year’s volume is dedicated to David Radavich, former NCPS President and steadfast supporter of poetry and the arts.
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You can learn more about North Carolina Poetry Society and its contests, plus read previous years’ editions of Pinesong . . . here.
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If you would like to purchase Pinesong ($12, postage included) please contact NCPS Vice President of Membership Joan Barasovska: msjoan9[at]gmail[dot]com
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A free issue of Pinesong is available to all NCPS members in good standing who request ($2 mailing expense). Please contact Joan, as above.
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2020-09-08b Doughton Park Tree

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[featuring two poems by Regina Garcia]

This Fire Tastes Like . . .

This fire won’t taste like the last ones did
Singed souls torn up, crying, wandering,
wondering how to get love back
How to fix life
How to repair
The last fires tasted like . . .
Tasted like loss
Tasted like shame
Tasted like despair
Tasted like mourning
Tasted like no way out
Tasted like no way back
tasted like Tulsa
Tasted like Elaine
Tasted like Watts
Tasted like Wilmington
Tasted like old Eppes High . . .
Tasted like all that it had consumed

This fire tastes different
This fire tastes fed up
This fire has eyes set
Beyond loss
Beyond prison
Beyond death
Beyond the graves
This fire has new eyes
Fixed on that “New New”
Jerusalem
New fire gonna propel these children into
promised land
They won’t need the water fo the oppressor
Because they are children of living waters
And Raging Fires
And earth tht has promised fertility
Yet pushed out weeds to choke and distract

This fire tasted different
It tastes like energy

Tastes like righteous fury
Its fuel is dark kindling root
It will combust from a place to deep
So misunderstood
So, underestimated
That it will not be contained
This fire tastes different
It tastes like resolve

It will reject any attempts to thwart combustion
The internal combustion
It will incinerate attempts at trickery for
It has seen the video and believes
It waw murderous hubris
It saw The Dead that were tried for dying
It saw the solid stance of patronizing defiance of other fires
It saw the lies stifling acrid air
This fire tastes different
It tastes alive
It will not stop until there is nothing left that can stop it
It will then scoop the ashes and build
Jerusalem
Yeah
This fire tastes different
This fire tastes like revelation
This fire tastes like change
This fire tastes like
Hope

Regina YC Garcia
from The Firetalker’s Daughter, Finishing Line Press, © 2023

 

 

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Rainstorm, windstorm, limbs thrashing the house in panic, rain attacking the windows through the screens: we can feel Amelia’s mounting fear each time the sky grows dark and she asks, “Is this a tornado?” No, Honey, just a big storm. We don’t get tornados around here.

Until this afternoon. Severe Thunderstorm pings on the phone while we’re watching a movie with Amelia in the living room. Within minutes the sky is slate and the TV goes black. When hail peppers the porch we lurch for the basement. Amelia makes it into a game, the divine gift of the seven-year old, and while we play with flashlights we hear the drumming of rain but assume those contrabasso reverberations are thunder.

It’s all over in fifteen minutes. We climb the stairs and open the front door – our neighbor’s venerable willow oak, trunk at least two meters in diameter, is angled across the road into our driveway. Not crushing our living room. One sugar maple at the end of our house has had its spine snapped and hurled, but not into our bedroom. As our neighbors emerge, we tally and discover no one is injured (although not true of several roofs).

Everyone’s yard is full of twisted trunks and limbs or huge redclay balls of the uprooted. We notice most of the trees aligned prostrate in the same direction and we mutter, “Downburst.” “Straight-line wind.” Two days later, though, the National Weather Service makes its proclamation: an E0 tornado. We wonder if Amelia will ever want to finish that movie we had started. And if we ever get our power back on, we’re ordering some more flashlights.

 

Regina Garcia’s new poetry collection, The Firetalker’s Daughter, is elemental – wind, earth, water, fire. She describes her mother and her son as Firetalkers – they can speak to pain and talk it into submission. And isn’t that what these poems do, speak to the pain? If words could remove the pain of the world, the inescapable pain of living, perhaps a new day would dawn when the earth would have no more need of words. We will never see that day.

But strong words, words of compassion and truth, can raise us out of the pain. We can stand on the shoulders of the poetry, the hymns, the stories of the Firetalker and see a way beyond the pain. We can see a road before us where pain can’t wield its power over us. We can live in this world of pain and still proclaim joy, the rise of indomitable spirits from the embers. Oh, Regina Garcia, may your poetry lead us there. You are the Firetalker.

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The Fire That Consumes: The Burnings of Black Histories

Have you ever seen fire, the kind that consumes . . . ?
a house, a block, a street?
a community?
a town?
a nation?

Have you ever stretched fingers towards fire just because you wanted to feel
the last gusts of breath before the flames melted . . . ?
Mortar from brick?
Wood from steel?
Skin from meat from sinew from bone?
Have you ever jumped at the crack and splinter before the crash?
Hid your face to escape the blowing soot?
Covered your nose to block the smell of escaping gases the incineration of
flesh? Squeezed eyes shut to restrain the release of tears?

Fire destroys completely
Everything
Except memory
Those who have lived through fire never forget that all that was lost cannot
be returned, cannot be restored
Pre-fire life flickering in memory

Have you ever known the indignity of stolen memory?
Of erasure of thought?
A disallowing of necessary history passed on from ind to mind
No collective storage
Trashed as disposable waste
Scores of nations and families of people relegated to one layer of life lived
while other layers burned away
Withdrawn from the light of day
Layers that could have lit
the illumination of minds
the awareness of conditions

the recognition of irreverence and unrighteousness
the tackling of generational traumas
the overcoming of fear
the pride of resilience

Layers of heated memory
Deemed villainous
Tossed into the ashes
By thieves, those who dread
The power that it brings
And the rise of indomitable spirits from the embers

Regina YC Garcia
from The Firetalker’s Daughter, Finishing Line Press, © 2023

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[with poems by Jennifer Elise Foerster, Robert Service,
Sam Love, Ada Limón]

One day for Earth Day? One day to honor our kinship with every thing that lives – Animal, Plant, Fungus, Protist, Archaea, Bacteria, all of them? One day to celebrate chlorophyll, the absolute best idea that life has ever had? One day to ponder in reverence this single solitary place in the universe that sustains life?

In Kim Stanley Robinson’s recent novel, The Ministry for the Future, one character, a member of The Ministry, reckons that what the earth needs to save itself is a new religion. Not new economics, not new politics, not even new technologies – a new religion.

Why religion? At its essence, religion is about The Good – how to define it, pursue it, encounter it, how to live encompassed in its expansive presence. Religion is permeative and interpenetrative – for its adherents, it occupies every aspect of life and every moment of consciousness. Religion is transcendent – ego, personal comfort, power, possessions, all fade to irrelevance in the presence of The Good. Religion is immanent, not there & then but here & now.

Here and now. Every day. Reverence and celebration. Stop and listen and you will hear Earth whispering its transcendent message: “More Life!”

Thank you to the readers of these pages
who have responded to my call for poems this Earth Day.
Watch for new posts on April 21, April 22, and April 23.

All photographs were taken April 11-17, 2023,
along the Elkin & Allegheny Nature Trail,
part of the Mountains-to-Sea Trail in North Carolina, USA.

Earth Day 2023 art by Linda French Griffin.

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Origin of Planets

In this version, the valley
lime green after rain
rolls its tides before us.

A coyote bush shivers with seed.

We hold out our palms as if catching snow—
our villages of circular tracts
overcast with stars.

We have been moving together in sequence
for thousands of years, paralyzed
only by the question of time.

But now it is autumn under bishop pines—
the young blown down by wind feed
their lichens to the understory.

We follow the deer-path
past the ferns, to the flooded
upper reaches of the estuary.

The channel snakes through horsetails
and hemlock as the forest deepens, rises
behind us and the blue heron,
frozen in the shallows.

The shadow of her long neck ripples.

Somewhere in the rustling tulle reeds
spider is casting her threads to the light

and we spot a crimson-hooded fly agaric,
her toadstool’s gills white
as teeth as the sun
++++++++ bleeds into the Pacific.

We will walk the trail
until it turns to sand
and wait at the spit’s edge, listening
to the breakers, the seagulls
as they chatter their twilight preparations.

What we won’t understand
about the sound of the sea is no different
than the origin of planets

or the wind’s crystalline structures
irreversibly changing.

The albatross drags her parachute
over the earth’s gaping mouth.

We turn back only for the instant
the four dimensions fold
into a sandcastle—before its towers
are collapsed by waves.

The face that turns
toward the end of its world
dissolves into space—

despite us, the continuum
remains.

Jennifer Elise Foerster
Selected by Bill Griffin; Originally published in Poem-a-Day on December 20, 2022, by the Academy of American Poets. Copyright © 2022 by Jennifer Elise Foerster.

Jennifer Elise Foerster comments: “This poem emerged from one particular version of a day when I had the gift of walking with a friend on the Point Reyes National Seashore. I say ‘version’ because the path this poem follows is inevitably different from the path we walked, and distinct, too, from the many paths in my memory of that day. What all my versions share is that we walked toward the beach, toward twilight, at which point I wondered what it really meant to ‘turn back.’ At which point I watched the waves, the wind, the endless endings and beginnings, the turnings of gulls and seashells, planets peering through dusk. I love that wonderment doesn’t require understanding. How brief we are, and infinite in our versions of being here on earth.”

. . . wonderment doesn’t require understanding. I love understanding like I love the specifics of this poem, the creatures that occupy it, their occupations, but I also love the door it opens into reverence that requires no understanding. That, in fact, requires nothing of me at all except to take my place as part of the continuum.

– Bill Griffin / Elkin, North Carolina

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The Call of the Wild

Have you gazed on naked grandeur, where there’s nothing else to gaze on,
Set pieces and drop-curtain scenes galore,
Big mountains heaved to heaven, which the blinding sunsets blazon,
Black canyons where the rapids rip and roar?
Have you swept the visioned valley with the green stream streaking through it,
Searched the Vastness for a something you have lost?
Have you strung your soul to silence? Then for God’s sake go and do it;
Hear the challenge, learn the lesson, pay the cost.

Have you wandered in the wilderness, the sage-brush desolation,
The bunch-grass levels where the cattle graze?
Have you whistled bits of rag-time at the end of all creation,
And learned to know the desert’s little ways?
Have you camped upon the foothills, have you galloped o’er the ranges,
Have you roamed the arid sun-lands through and through?
Have you chummed up with the mesa? Do you know its moods and changes?
Then listen to the wild, — it’s calling you.

Have you known the Great White Silence, not a snow-gemmed twig a-quiver?
(Eternal truths that shame our soothing lies.)
Have you broken trail on snowshoes? Mushed your Huskies up the river,
Dared the unknown, led the way, and clutched the prize?
Have you marked the map’s void spaces, mingled with the mongrel races,
Felt the savage strength of brute in every thew?
And though grim as hell the worst is, can you round it off with curses?
Then harken to the wild, — it’s wanting you.

Have you suffered, starved, and triumphed, groveled down, yet grasped at glory,
Grown bigger in the bigness of the whole?
‘Done things’ just for the doing, letting babblers tell the story,
Seeing through the nice veneer the naked soul?
Have you seen God in His splendours, heard the text that nature renders
(You’ll never hear it in the family pew),
The simple things, the true things, the silent men who do things?
Then listen to the wild, — it’s calling you.

They have cradled you in custom, they have primed you with their preaching,
They have soaked you in convention through and through;
They have put you in a showcase; you’re a credit to their teaching –
But can’t you hear the wild? – It’s calling you.
Let us probe the silent places, let us seek what luck betide us:
Let us journey to a lonely land I know.
There’s a whisper on the night-wind, there’s a star agleam to guide us,
And the wild is calling, calling… let us go.

Robert Service
Selected by Mike Barnett; published in Robert Services’ first book of poetry, Songs of a Sourdough, in 1907.

Robert Service (1874-1958) was a British-Canadian poet, often called “the Bard of the Yukon.” This poem has always had a positive affect on me with its rugged description of wild places similar to the ones I have traveled while camping and backpacking. I have used the last two stanzas as quote material or ‘words of wisdom’ in camps I have directed, and I still use it often with my Family Nature Club.

– Mike Barnett / Eustis, Florida.

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Forest Bathing

My artificial cocoon
is really cozy as it
guards me from
nature’s wildness

My illuminated habitat
wards off the elements
and creates its own micro climate
oblivious to its carbon footprint.

And yet something is missing
as the artificial light challenges
the setting sun and the stale air
maintains a constant temperature.

In contrast a short distance away
nature beckons me to a forest
where natural bioenergy
can alter my mental state.

Strolling through this verdant space
I enjoy a heightened awareness
of life’s web and become open
to unspoiled wildness.

Feeling restored I thank the trees
and say goodbye to the
rustling leaves, trickling water,
melodic birds, dappling light,
and healing spirits.

Sam Love
Published in Earth Resonance: Poems for a Viable Future (Poetry Box, Portland Oregon)

The Japanese believe time in the forest can be healthy. They practice “forest bathing” or shinrin-yoku. Shinrin means “forest,” and yoku means “bath.” I find the noise in my head begins to quiet when I walk in an area untouched by so called civilization.

– Sam Love / New Bern, North Carolina

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Give Me This

I thought it was the neighbor’s cat back
to clean the clock of the fledgling robins low
in their nest stuck in the dense hedge by the house
but what came was much stranger, a liquidity
moving all muscle and bristle. A groundhog
slippery and waddle thieving my tomatoes still
green in the morning’s shade. I watched her
munch and stand on her haunches taking such
pleasure in the watery bites. Why am I not allowed
delight? A stranger writes to request my thoughts
on suffering. Barbed wire pulled out of the mouth,
as if demanding that I kneel to the trap of coiled
spikes used in warfare and fencing. Instead,
I watch the groundhog closer and a sound escapes
me, a small spasm of joy I did not imagine
when I woke. She is a funny creature and earnest,
and she is doing what she can to survive.

Ada Limón
Selected by Melinda Thomsen; originally published in Poem-a-Day on September 16, 2020, by the Academy of American Poets. Copyright © 2020 by Ada Limón.

I love this poem because the speaker at first mistakes the groundhog for a cat, something typically tame, but as she watches the animal enjoy its life, somehow this wild thing has sucked away all the speaker’s pain and replaced it with a jolt of unexpected joy. The wild draws us out of ourselves and into a healthier being.

– Melinda Thomsen / Greenville, NC

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