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[with poems from Black Nature]

The world of experience speaks the language of the Absolute. In that language, the language of the universe, all of the metaphors which spring offers must simply mean: LIVE!  – – – –  Marilyn Nelson

What makes Spring for you?

When I was a first year med student, every lecture paid homage to the History of Medicine (invariably capitalized). Even today when I read of the recent cholera epidemic in Haiti, I immediately remember Dr. John Snow, the father of modern epidemiology, who arrested the London cholera epidemic of 1854 by removing the handle from the Broad Street pump. When I progressed to the clinical wards at Duke, including Osler Ward, history continued its exposition on morning rounds with frequent pithy quotations by Sir William Osler, such as, “A physician who treats himself has a fool for a patient,” or, “It is astonishing with how little reading a doctor can practice medicine, but it is not astonishing how badly he may do it.”

One quotation baffled me a bit: “One swallow does not make a summer, but one crescent makes malaria.” I quickly learned to recognize the crescent, that minute malaria parasite living inside a red blood cell, and I spent hours at the microscope trying to find just one. But I had little experience of the natural world outside the lecture hall and the swallow part (Osler riffing on Aristotle, I learned later) made no sense. I was stuffing my head with the vocabulary of microbiology and immunology but never even heard of phenology (the study of periodic biological phenomena). The completion by swallows of their long northward migration each year defines the arrival of summer? Of that I had no clue.

Indeed, one crocus does not make a spring. So what does make spring for you? There’s a stretch of I-40 between Winston-Salem and Kernersville where the surrounding woodland has been sheared back and sun percolates into deep shade. Over the years the native redbuds have leaned into that light. As gray February shuffles so languorously along step by step, a faint golden haze haloes the maples and deepens to peach and brick red. A willow here and there hints of green. It’s coming, it’s coming. Then suddenly, it seems within just days of each other, the redbuds pop their magenta bud covers into lush, rich, raspberry bloom. The solstice hasn’t yet arrived, but for me redbuds do make spring.

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Spring Dawn

There comes to my heart from regions remote
+++++ A wild desire for the hedge and the brush,
Whenever I hear the first wild note
+++++ Of the meadow lark and the hermit thrush.

The broken and upturned earth to the air,
+++++ By a million thrusting blades of Spring,
Sends out from the sod and everywhere
+++++ Its pungent aromas over everything.

Then it’s Oh, for the hills, the dawn, and the dew,
+++++ The breath of the fields and the silent lake,
And watching the wings of light burst through
+++++ The scarlet blush of the new daybreak.

It is then when the earth still nestles in sleep,
+++++ And the robes of light are scarce unfurled,
You can almost feel, in its mighty sweep
+++++ the onward rush and roll of the world.

George Marion McClellan
from Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy, © 2009 University of Georgia Press, Athens GA.

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This week I’ve been spending time with an anthology I’ve been reading off and on over the past year, Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy. Cycle Ten, the final section of the book, is titled Comes Always Spring. We have come through nine other cycles, including Dirt on Our Hands and Disasters, Natural and Other; we have been reminded What the Land Remembers; at last we are left with a hope of renewal. What can make Spring for us as a community, as a shared human family?

GEORGE MARION MCCLELLAN (1860-1934) was born in Tennessee and lived in Kentucky. A poet an minister, he attended Fisk University and Hartford Theological Seminary. He published Poems in 1895 and The Path of Dreams in 1916.

CLAUDIA RANKINE, born in Jamaica in 1963, earned her BA from Williams College and her MFA from Columbia University, and now lives and teaches in California. She is the author of four collections of poetry; Nothing in Nature is Private (1995) received the Cleveland State Poetry Prize.

CAMILLE T. DUNGY has received fellowships from the National Endowment for the Arts, the Virginia Commission for the Arts, the Dana Award, and Bread Loaf. She is Associate Professor of Creative Writing at San Francisco State University. Besides Black Nature, Dungy is also co-editor of From the Fishouse: An Anthology of Peoms That Sing, Rhyme, Resound, Syncopate, Alliterate, and Just Plain Sound Great.

[biographies adapted from the anthology]

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The Man. His Bowl. His Raspberries.

The bowl he starts with
is too large. It will never be filled.

Nonetheless, in the cool dawn,
reaching underneath the leaf, he frees
each raspberry from its stem
and white nipples remain suspended.

He is being gentle, so does not think
I must be gentle as he doubles back
through the plants
seeking what he might have missed.

At breakfast she will be pleased
to eat the raspberries and put her pleasure
to his lips.

Placing his fingers beneath a leaf
for one he had not seen, he does not idle.
He feels for the raspberry. Securing, pulling
gently, taking, he gets what he needs.

Claudia Rankine
from Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy, © 2009 University of Georgia Press, Athens GA.

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What to Eat, and What to Drink, and What to Leave for Poison

1
Only now, in spring, can the place be named:
tulip poplar, daffodil, crab apple,
dogwood, budding pink-green, white-green, yellow
on my knowing. All winter I was lost.
Fall, I found myself here, with no texture
my fingers know. Then, worse, the white longing
that downed us deep three months. No flower heat.
That was winter. But now, in spring, the buds
flock our trees. Ten million exquisite buds,
tiny and loud, flaring their petalled wings,
bellowing from ashen branches vibrant
keys, the chords of spring’s triumph: fisted heart,
dogwood; grail, poplar; wine spray, crab apple.
The song is drink, is color. Come. Now. Taste.

4
Down anyone’s street-bright invitations.
Suck ‘em. Swallow ‘em. Eat them whole. That’s right,
be greedy about it. The brightness calls
and you follow because you want to taste,
because you want to be welcomed inside
the code of that color: red for thirst; green
for hunger; pink a kiss; and white, stain me
now. Soil me with touching. Is that right?
No? That’s not, you say, what you meant. Not what
you meant at all? Pardon. Excuse me, please.
Your had was reaching, tugging at this shirt
of flowers and I thought, I guess I thought
you were hungry for something beautiful.
Come now. The brightness her might fill you up.

7
Daffodils are up, my God! What beauty
concerted down on us last night. And if
I sleep again, I’ll wake to a louder
blossoming, the symphony smashing down
hothouse walls, and into the world: music.
Something like the birds’ return, each morning’s
crescendo rising toward its brightest pitch,
colors unfurling, petals alluring.
the son, the color, the rising ecstasy
of spring. My God. This beauty. This, this
is what I’ve hoped for. All my life is here
in the unnamed core – dogwood, daffodil,
tulip poplar, crab apple, crape myrtle –
only now, in spring, can the place be named.

Camille T. Dungy
from Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy, © 2009 University of Georgia Press, Athens GA.

Mom looks at the Redbud

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And here’s one final epigram from Sir William Osler, dedicated to William J. Blackley MD, my Senior Resident for the first day I arrived on the ward as a green intern: “One finger in throat and one in the rectum makes a good diagnostician.”

More quotations by the master clinician Sir William Osler can be found here:
“The good physician treats the disease; the great physician treats the patient who has the disease.”

2016-05-08a Doughton Park Tree

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[poems from Word and Witness: A. R. Ammons, Julie Suk, Peter Makuck]

Carnage ensues at the table while I make coffee. As all the other animals look on in abject silence, large plush Starfish (carnivore, you know) has captured Baby Chick and is eating him with authentic suck-the-juice-right-out-of-you sound effects.

I remark that I’m going to be sad to miss little yellow Chicky. My grandson looks up, all innocence, and simply reminds me, “That’s just the way the food chain works.”

So it must be. Nine years before the publication of Darwin’s The Origin of Species, Alfred Lord Tennyson had already warned us (“she” being Nature, “types” being species):

. . .
She cries, ‘A thousand types are gone:
I care for nothing, all shall go.

‘Thou makest thine appeal to me:
I bring to life, I bring to death:
The spirit does but mean the breath:
I know no more.’ And he, shall he,

Man, her last work, who seem’d so fair,
Such splendid purpose in his eyes,
Who roll’d the psalm to wintry skies,
Who built him fanes of fruitless prayer,

Who trusted God was love indeed
And love Creation’s final law–
Tho’ Nature, red in tooth and claw
With ravine, shriek’d against his creed –

Who loved, who suffer’d countless ills,
Who battled for the True, the Just,
Be blown about the desert dust,
Or seal’d within the iron hills?

+++++ from In Memoriam A. H. H. (1850)

Shall we weep for Baby Chick? For the extinctions accelerating around us? For ourselves, our loss? A few years back I was leading a group of Junior Highs on a nature walk when we spotted a marvelously large spider shuffling along the path ahead of us. When we reached it, though, we found it was not the legs of the spider that were walking but the legs of the pint-sized wasp that had stung and paralyzed it and now dragged it to a favorable spot for egg laying. In an instant the spider transformed from an object of fear and loathing to a spike of compassion in our hearts.

This week a very talkative red shouldered hawk is haunting the woods out back. No coincidence: that’s where the bird feeders hang. We hope he’s eyeing the squirrels – there are more than enough squirrels, eat all you want Sir Hawk. And the mice that come for the seeds dropped to the ground from the feeders, and then store them in our basement, yes, eat them, too. But please, not the cute chipmunk who hides in the ivy or the finches we love. Alas, I guess we don’t get to choose. That’s just how the food chain works.

But wait – do all our choices come to nothing? Our love, our suffering of countless ills, our battles for the True and Just – is the end of all these to be blown to desert dust? Can’t we choose to engage with embattled Nature? Can we reduce our relentless consumption of the planet, choose leaders of vision and intelligence, make peace with our brothers and sisters? How lengthy shall I extend this list? Shall we abandon hope and just accept our place in the food chain while the warming earth devours us?

If a spider can inspire a moment of compassion in a 13-year old, I will have to accede that there may yet be hope for our species.

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The Yucca Moth

++ The yucca clump
is blooming,
++ tall sturdy spears
spangling into bells of light,
++ green
in the white blooms
++ faint as a memory of mint.

I raid
++ a bloom,
spread the hung petals out,
++ and, surprised he is not
a bloom-part, find
++ a moth inside, the exact color,
the bloom his daylight port or cove:

though time comes
++ and goes and troubles
are unlessened,
++ the yucca is lifting temples
of bloom: from the night
++ of our dark flights, can
we go in to heal, live
++ out in white-green shade
the radiant, white, hanging day?

A. R. Ammons
collected in Word and Witness: 100 years of North Carolina Poetry, Carolina Academic Press, © 1999 North Carolina Poetry Society

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This week a friend asked me to send him the table of contents of Word and Witness for a project on biodiversity he’s considering The book was published by the North Carolina Poetry Society in 1999 and edited by Sally Buckner with an afterword by Fred Chappell, who was NC Poet Laureate at the time. It spans the full 20th Century of North Carolina poetry and poets, and as I was scanning the TOC to email my friend a PDF, I re-discovered the names of so many folks who have inspired and befriended me over the last two decades.

Poetry continues to thrive in “the writingest state.” Word and Witness is 261 pages; it would be a real challenge to prepare Volume II for just the first quarter of the 21st Century and limit it to that length. I believe it is still possible to purchase a copy from Carolina Academic Press. You need to get yourself one.

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Waiting for the Storyteller

Once more we wait for the storyteller
to step into the margin and reveal intentions:
why the first letter flowered,
spiraling down the page with intricate designs,
the hand translating what the tongue began.

Clues drop, mostly forgotten,
so on and so on stacked like bricks,
crumbling when we look back,
a voice once close now a stranger.

All through the book we wild-guess the villain,
so deceived by this one or that
we look for reprieve, a surprise ending,
the page turning to a house in the woods,
dogs locked up, gun put a way.

In the still forest of words,
where the hidden appears in its season,
hills darken and move in.
Like lean horses that have rocked a long way home,
they circle the pool of our hands.
A deer riffles through leaves, then a bird
sings begin again, begin again.

Julie Suk
collected in Word and Witness: 100 years of North Carolina Poetry, Carolina Academic Press, © 1999 North Carolina Poetry Society

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Dogwood Again

Home from college, I’d leave my reading,
climb the hill through trees behind the house,
listen to a rough wind suffer through
new leaves and, too aware of myself, ask why?

The answer could have been stone wall,
wind or some other words. In April, our house
lived in the light of those first white petals
and now I think more about hows than whys –

How, whenever we fished at Pond Meadow,
my father dug a small one up, carefully
wrapped the rootball in burlap, and trucked it
home until our hard blazed white all around,

and how, at Easter, those nighttime blossoms
seemed like hundred of fluttering white wings.
Again that tree goes into the dark loaded
with envy, those leaves full of light not fading.

And this morning, a fogbright air presses
against the blank white pane and would have us
see the way mist burns from within, shimmers,
slowly parts, and flares upon an even whiter tree,

tinged now with orange, and how a soft fire
runs to the farthest cluster of cross-like petals,
each haloed with clear air, finely revealed.

Peter Makuck
collected in Word and Witness: 100 years of North Carolina Poetry, Carolina Academic Press, © 1999 North Carolina Poetry Society

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Bios adapted in part from Word and Witness:

After growing up on a tobacco farm near Whiteville, A. R. Ammons (1926-2001) received a degree from Wake Forest College, and served as an elementary school principal, but he lived most of his adult life outside his native state. His interest in writing developed during long hours aboard ship when he served a term of duty with the Navy. In 1964 he joined the faculty at Cornell University, where he was ultimately Goldwin Smith Professor of English. Among his many honors are the Bollingen Prize, the national Book award (twice), the MacArthur Fellowship, and the 1998 Tanning Prize from the Academy of American Poets.

A native of Alabama, Julie Suk (b. 1924) has lived for many years in Charlotte, where she worked in a nature museum. In addition to authoring six volumes of her own poetry, she has co-edited (with Anne Newman) Bear Crossings: An Anthology of North American Poets. Her collection The Angel of Obsession won the 1991 University of Arkansas national poetry competition, and in 1993 she won the Bess Hokin Prize given by Poetry magazine. In 2004 Julie received the Irene Blair Honeycutt Lifetime Achievement Award from Central Piedmont Community College; her book The Dark Takes Aim won the 2003 North Carolina Poetry Society’s Brockman-Campbell Book Award and The Oscar Arnold Young Award from The Poetry Council of North Carolina.

Among previous occupations, Peter Makuck (b. 1940) lists, “truck driver, painter, mechanic,” but he is best known as writer and as Distinguished Professor of Arts and Sciences at East Carolina University. Pilgrims won the Zoe Kincaid Brockman Award for the best book of poems by a North Carolinian in 1989. In 2010 Long Lens: New & Selected Poems was nominated for a Pulitzer Prize. In addition to his eight collections of poetry, he has published numerous short stories and essays. Peter has received the International Poetry Forum’s Charity Randall Citation; a Connecticut native, he has been a Fulbright Lecturer at the Universite de Soavoie, Chambery, France. He founded Tar River Poetry in 1978 and served as editor until 2006.

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Doughton Park Tree 2021-10-23

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[with 4 poems by Stephen Cushman]

What did Daddy Buffalo say to his little boy when he dropped him off at school?

Bi Son.

Bert (5) and I watch the little herd of elk graze along the gentle Uwharrie slope. They are all females except one chesty bull with a rack of antlers twice as tall as Bert. Every few minutes he raises his head and eyes us. He ignores six bison when they approach from the east, although drawing near they snort and the white-rumped cow elk back away. Grazing resumes.

Bert is the animal man. He will correct you immediately if you refer to bison as “buffalo,” whether in his home menagerie of plastic creatures or here at the North Carolina Zoological Park near Asheboro. Bison and elk once roamed the Carolina piedmont prairie; their grazing plus fires from lightning and intentional burns by indigenous tribes maintained the open expanses encountered by European settlers. Today we learn that the last native eastern bison was killed by hunters in 1799. And from Zoo interpretive displays we also learn that what we see here are Woodland Bison from Canada, a different subspecies from the slightly smaller Plains Bison we’ve watched at Yellowstone.

We’ve also learned something else this morning: these are not elk!

Cervus canadensis is one of the largest species of the deer family, Cervidae. When English settlers arrived in North America, they named creatures they met to match vaguely similar species back home, taxonomy be damned. (European Robins are not even in the same Family as American Robins.) In English the word Elk refers to the European moose, Alces alces, also Family Cervidae, but by the 17th century moose had been extirpated from the British Isles. Having never seen one, for most Englishmen the concept of Elk had grown a little fuzzy. They may have just used the word to mean Big Deer, and these were definitely some big deer.

So if we don’t want to be a big disappointment to Bert by calling bison “buffalo,” what shall we call elk? Wapiti, derived from a Shawnee and Cree word for “white rump,” is the term for Cervus canadensis preferred by Zoo educators and taxonomists. It is the same species reintroduced to Yellowstone in Montana and to North Carolina in Great Smoky Mountains National Park, and native across Canada and Alaska (with subspecies in China and Siberia). Wapiti and Bison, preserving the Atlantic piedmont prairie ecosystem for thousands of years, we bow to you.

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Not all English settlers called the big deer Elk. The native British Red Deer, Cervus elaphus, is a dead ringer for Cervus canadensis. Until the advent of molecular phylogenetics, in fact, the two were considered to be the same species. Sir William Talbot’s 1672 English translation of John Lederer’s Latin Discoveries called the North American species Red Deer, but noted in parentheses that they were for their unusual largeness improperly termed Elks by ignorant people. *

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The Rain in Maine

fell also on the Etchemins, their name for us
humans, us builders of fish weirs,

us real people, as opposed to monsters,
animals, or the ghosts of others

back for a visit to glacial moraine
above the beach where clamming thrived

and the canoe route south could make good use
of easy portage across a bar

exposed at low tide, for which they also
must have had words, maybe one meaning

the waters inhale or the earth whale breaches,
as they would have had words for various arrowheads,

the kind meant for deer rather than seals
or for making war on trespassing tribes,

who bad as they were weren’t so pathetic
as to need such abstractions

as religion, as nature, as beauty removed
from whatever gray weather the eagle glides through.

Stephen Cushman
from Keep the Feast, Louisiana State University Press, © 2022

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Stephen Cushman’s book is a feast – of imagining, of unexpected encounters and epiphany, of wordplay, of luscious sensuality and sheer rejoicing – but after reading and re-reading I am still asking myself if there is one specific feast he’s admonishing us to keep. The miraculous feast at Cana, stale water becoming wine that exceeds even the host’s best vintage? The poet’s groaning board of allusion and figurative language? A banquet of awe and praise in the presence of the numinous? Biophilic diversity shared with all creatures and creation?

Keep all these feasts. Attend and partake. Pry open mind and soul and feel the inrush of delight. Keep the Feast relishes the twists and turns, the movement, the sink of stomach as the bottom drops out and the soar of heart when the object of adoration appears. The middle section, a long poem of 26 verses with the same title as the book, is loosely configured like Psalm 119, but it is as if the Psalmist, Jalāl al-Dīn Rumi, and Steve Martin spent all night together on Mt. Ararat – the mystical language of prophesy and ecstasy with a 21st century voice. Look out, Reader! You may remain hungry for more.

Stephen Cushman is general editor of the fourth edition of the Princeton Encyclopedia of Poetry and Poetics (2012) and Robert C. Taylor Professor of English at the University of Virginia. Keep the Feast is his seventh collection of poetry.

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from Keep the Feast
section 23

Whither can thy servant turn
+++++ and not find thee there before him?
Whither can his eye revolve
+++++ and not see dust thou art raising?
How can his ear, even if deaf,
+++++ shut out the buzz of constant current
charging the wind with thy high voltage
+++++ and effervescing through his blood stream?
Behold, how doggedly days do their job
+++++ and how the hours persevere!
Soon they will demolish thy servant
+++++ and dismantle his worshipful voice.
If he should cover his head with ashes,
+++++ pay him not the slightest mind.
Do not let him get away
+++++ with some glib quip or facile finale.

Stephen Cushman
from Keep the Feast, Louisiana State University Press, © 2022

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Green Zebra
++++ Live in each season as it passes; breathe the air, drink the drink,
++++ taste the fruit, and resign yourself to the influence of each.
+++++++ – HDT

Help, Theophrastus,
or you, lewd Linnaeus,
with classes for plants and Sexual System

That borders on porn, “nine men in the chamber
of only one bride” sounds pretty wild
and might keep her happy, that passel of stamens
for only one pistil,
+++++ +++++ +++++ but where is the wild
found anymore,
what’s the vicinity
that hasn’t been tilled by husbandry wholly
to nothing but cult, -ivated, -ivar;
+++++ +++++ +++++ +++++ take Adoration,
cocktail hybrid, or flat-globe Celebrity
or even Enchantment, all engineered
one way or another,
+++++ +++++ +++++ while here we were thinking,
when madly monandrous

+++++ +++++ +++++ +++and mounted like wolves
howling full moon beyond the tame pale,
we had evaded human improvement,
+++++ +++++ +++++ +++++ only to find
in ancient love manuals
+++++ +++++ +++++ we might as well be
a Cherokee Purple, another Big Rainbow,

or this zingy beauty with flavorful flesh
striped green and yellow.

Stephen Cushman
from Keep the Feast, Louisiana State University Press, © 2022

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Woe to Us Hypocrites

Hemingway’s fantasy
of days when we’re free
to shoot whom we please
hasn’t got a chance
luckily for us
who trust we’re the marksmen
and never the targets
so when you come home
from drudging through Monday
to news an old enemy,
nasty-cuss nemesis,
had open-heart surgery,
don’t whoop and cheer,
just send him a card,
maybe some mums,
that dish of green beans
you’ve nearly perfected,
garlic, hot chili oil,
and bow to hypocrisy
for keeping the peace
with smiling mimesis
in spite of the anger
for which we’re still liable
to judgement and fire;
there must be a reason
it’s a translator’s freebie,
a piece of the Greek
that’s English to us.

Stephen Cushman
from Keep the Feast, Louisiana State University Press, © 2022

Wingspan

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* Elk history and taxonomy on Wikipedia

 

2020-09-08b Doughton Park Tree

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