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[with 3 poems by Maria Rouphail]

A stroll down the beach at dusk – I was sixteen and she was almost. Would you call it our first date? I think we held hands. I know we didn’t kiss. Fifty-four years later the beach is still there, although not the pier we walked beneath, things the earth makes, less so human desires. This afternoon she is upstairs writing a letter and I have just cleaned up after lunch. Where have we been and where are we going? Well, in an hour we’ll take a walk beside the river.

Oh Wise One, long-married, specialist in domestic bliss and expert in the cultivation of love, impart your secrets! Are you kidding me? I’ve spent all morning making a list and it is exactly two items long: (ONE) Never Imagine You Know; and, (TWO) Never Quit Working to Find Out. Number One becomes apparent every time I assume or jump to a conclusion or utter as comfort some empty platitude (or, cardinal sin, just wasn’t paying attention). Number Two is the quick corollary as Number One’s immediate aftermath and the sooner engaged the better – not Working to Find Out usually invites conflagration.

Which is probably why love is such a necessary obsession of poetry. Infatuation is the hot minute of attraction; love is the cool hour of reflection. Poetry may germinate unseen underground as the temperature rises, but its sprout becomes visible when the creature is leaned back in chair, pen hovering listless over paper, the image of affection growing into clarity within the cool, reflective mind. And as I reflect further, I perceive that the seeds of most of my own love poems involve messing up with Number One and Two, above, only to be rescued and reconciled by the big sighs and small gods of forbearance and forgiveness.

Even now I imagine her at her desk, pen and paper, that elegant typographer’s script, those meticulous phrases – oh yes, I want to love her and I do.

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Annunciation
++++ (after Lynn Emmanuel)
+++++++ for Robert

He wants to be born.
So first he enters the dream of the woman
a doctor has told will never conceive.

He lets himself in through the gate
of her sleeping brain
during a hard snow
in late November.

He give himself eyes and hair like hers,
wraps himself in thick fleece, his fingers curving
over the hem, like a paws of a burrowing mammal.

She wakes with the dream of him still clinging,
I’ve birthed a back-eyed baby boy, I’ve carried him
up the aisle of the church to the baptismal font.

She goes to the window where slantwise
snow erases the houses across the street.
Only a curbside lamp on its iron stalk breaks through,
++++ a yellow clot in the boreal blur.

After she has laid aside the dream or forgotten it,
he enters her body sometime in January.
His arrival ignites engines and fires up turbines

with power unknown to her, making her whole
being a construction zone for the laying of foundations,
the framing of the many rooms of his evolving body.

In April, cornerstone and beam well set and level,
he shows her his brain and spine, a string of perfect lights
blinking the in the midnight sky of the sonogram.

The doctor is speechless. But the woman
rehearses the names of her beloved living and dead.
She will pick one of them.

She watches the tiny heart strobe in its cage.
Beacon of what is coming in October.
A swaddling blanket. A christening.

Maria Rouphail
from All the Way to China, Finishing Line Press, © 2022

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One line echoes in each poem I read in Maria Rouphail’s collection: Even then, / I could not say you did not love me. All the Way to China is a conversation between daughter and mother that spans decades, even generations. Many different speakers inhabit the poems, in many places and circumstances, but the voice of daughter/mother is audible in each, even if only as a whisper. Through harsh treatments, neglect, destructive choices, and pain that whisper of love still works to keep itself alive.

Love is work. In one of Fred Chappell’s novels, a youngster asks his old grandfather how is it possible that he and grandmother have managed to stay married for so many years. The old guy’s answer? “You don’t leave, and you don’t die.” In Maria’s poems, leaving is a frequent threat and dying too soon is a reality, but the magical work of poetry allows the dialogue to continue in spite of, maybe even because of, mortality. Telling a story allows it to discover its meaning. Telling a hard and painful story allows it to discover new meaning that just may open a door to healing.

The final two poems in the book bring meaning and healing forward and invited me to turn back to the first page and read the cycle again: Laudate Omnes (in praise of everything), and Mother and Daughter, Two Voices – III, Daughter. Yes, this collection is the work of love.

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Laudates Omnes
++++++(for Asher, young grandson)

Let’s talk
to the bees.

++++++Let’s say

Ladies, thank you
each and all

for coming this day
to the hyssop and bergamot.

Thank you
for diving

into the boggy throats
of pale blue sage.

Thank you
for letting sticky

pollen crawl
up your hairy legs.

Thank you
for the sweet spit of the hive.

Now to the trees turn and say,
Brothers,

I don’t know all your name
or what families you belong to,

but you over there,
tall and handsome with your spiky green:

if you and I were lone survivors
of a meteorological catastrophe,

I’d live with you.
I’d hole up under your branches.

Leaves and rain
would be our food and drink each day.

Now let’s say thanks and thanks and thanks
for the hive’s honeyed paradise,

for meadows of thick-maned mares
drowsing with their foals,

for bees, horses, and trees,
ocean, plains, and the sky.

Let’s say thanks
for the darkness between stars

which is not an emptiness,
but a rookery

where God dreams us.
And if we found ourselves

on a comet flying
beyond Pluto’s orbit,

even there we would
be not separate and alone,

but we would be
as now we are

in the heart of things,
the very heart.

Maria Rouphail
from All the Way to China, Finishing Line Press, © 2022

❦ ❦ ❦

Margie’s Daughter Talks Back

Wood. Shell. Bone. Buttons
in every size and color your mother saved for mending.

You, too, saved them,
in the round cookie tin on a high shelf.
Rainy days, and you’d take it down
and we’d remember
buttons from faded summer dresses,
buttons from coats returned from war,
buttons with bits of garments still clinging,
flesh and tendon of them. Red grosgrain,
shock of silver wedding silk,
fingers of fragrance still clinging.
Attar of rose and vetiver still clinging.
Heft and pour, the cascading clack and clatter
of buttons, like coins or pretend jewels.

You, too, loved them.
You and I together breathed the old secrets hanging
like the kitchen smells in that Bronx apartment.
Buttons from a man’s flannel before zippers were.
Your father’s, you said. And the blue bruise
your mother tried to hide with a lock of hair when
you, looking, and in your small voice, asked,
What happened to your eye, Mama?
as she reattached the right arm of your school sweater.
In the next room the bleats of a baby boy,
and a darkness you hoisted onto your twelve-year-old hip
and hauled through the rest of your life.
Hauled it into my life, too.

Would you believe me if I told you?
I have survived the winter.
Here is the faith I’ve entered with myself,
rule, rite, and rigor of it:
I will not belong to whatever happens to me.
It’s OK to say these things.

Maria Rouphail
from All the Way to China, Finishing Line Press, © 2022

❦ ❦ ❦

 

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2019-02-09 Doughton Park Tree

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Keep close to Nature’s heart, yourself;
and break clear away 
once in a while,
and climb a mountain
or spend a week in the woods.
Wash your spirit clean.
John Muir

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Why have they come?  Why have they driven hundreds of miles of highway and another twenty of Forest Service gravel to this Deep Gap?  Why have they tracked down my friend Mike Barnett and persuaded him to share with them everything they will need to know to spend a few nights on the trail? Why forsake comfort for mist, rain, steep switchbacks, cold nights, hard ground?  Why have they come here?

Now they huddle at the trail head – Judy, Nora, Cathy, Gloria, Joan, Nancy – median age 65 (just a wild guess, Ladies!).  They pull on fleece and rain gear because we’re already above 3,000 feet and it’s mid-October.  Mist condenses on the leaves and drips like rain.  The plan is to hike the AT for three days with everything we need to survive on our backs: food, stove, water & filter, tent, mummy bags, and lots of layers for nights just above freezing.  We’ll reward ourselves the third night with a short side hike to Albert Mountain and hope to catch the sunset and sunrise from the 5,280 foot summit and fire tower.

That sunrise seems a long way off as we hunker down for the first night half-way up Standing Indian Mountain.  It’s pitch dark , a “hunter moon,” first new moon after equinox, but what does absent moon matter when we are engulfed in cloud with thunder echoing ridge to ridge as lightning strikes the summit?  Kids, I just want to let you know that your grandmothers are some tough-ass mountain women – they wake up the next morning joking that the howl of wind and rain had caused them to miss George Clooney’s surprise midnight visit.  And the only complaint I hear is when Joan comes back from digging a cat hole just as the mist lifts to reveal a nice rainproof privy not twenty yards from our camp site.

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Our second night we stop at Beech Gap, a saddle between peaks with a good spring and level tent sites.  The stars burn cold as diamond just above our shoulders; we are wearing every layer of clothing we’ve carried.  I ask, “Why?  Why did you go to so much trouble to put this trek together?”

Judy was the instigator.  She told Nora she wanted to hike at least one stretch of the Appalachian Trail before she died.  Nora replied, “Gee, I know someone who’s been taking kids on high adventure hikes in the mountains for twenty years, and his sister-in-law Carol is my good friend.”  Nora called Carol, Carol called Mike, and Mike said, “OK.”  (I still haven’t asked him why he said yes!)  Wheels began to turn.  It began to look like Judy’s promise to herself that she’d have something big to to tell her grandchildren would be fulfilled.

Nora invited others, and Mike’s wife Nancy makes six.  One had hiked with her family as a child and wanted to recapture that feeling.  One walked miles every day and wondered if she could handle the challenge of doing it uphill with a pack.  Another had become concerned about her stamina and embarked on a course to improve her fitness; now she wanted to kick it up a notch. One had never experienced mountain wilderness.  All of the women had come with a frank openness to experiencing something new.  Something challenging.

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There are plenty of obvious physical challenges to spending a night on a mountain.  Just deciding what you’re willing to carry vs. what you’re willing to live without can become a metaphysical exercise.  Then there’s the trail itself.  Where will I find water?  Will the spring be dry?  How many uphill miles before my buns turn to steel?  How much huffing and puffing before I have a heart attack?

Physical challenges are obvious, but they are illusory.  I may be thirsty now, but I will drink later.  When the trail is steep, I walk more slowly.  I stop and rest.  Tired and sore?  Leaves are falling that I may scrape together for a bower.  Strange noises in the night?  My companions are close by.

I’m guessing there are still more reasons we’ve come to these mountains that none of us have yet spoken.  I’m certain there are reasons we couldn’t even have named until after we took this walk together.  There are reasons we’ll discover only with days and weeks of contemplation to come.  A taste of wildness – remote, unforgiving, pristine, elemental.  An assurance of self – I made it, I persevered.  Connection, unvarnished and unabashed – each one of us making our small offering to the survival, and the joy, of the group.  And a much larger connection – wind, trees, slopes, stars . . .  we are part of this living realm and can’t exist without it.

Why have we come here?  That’s exactly what we’re still discovering.

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Final question: Why did Mike ask me if I’d like to come and lend a hand as general schlepper, filter pumper, water boiler, story teller?  Because he knew as soon as the word “mountains” left his lips I would be saying, “YES!”

.     .     .     .     .

Forever Mountain
Fred Chappell

for J.T.Chappell, 1912-1978

Now a lofty smoke has cleansed my vision.

I see my father has gone to climb
Lightly the Pisgah slope, taking the time
He’s got a world of, making spry headway
In the fresh green mornings, stretching out
Noontimes in the groves of beech and maple.
He has cut a walking stick of second-growth hickory
And through the amber afternoon he measures
Its shadow and his own shadow on a sunny rock.
Not marking the hour, but observing
The quality of light come over him.
He is alone, except what voices out of time
Swarm to his head like bees to the bee-tree crown,
The voices of former life as indistinct as heat.

By the clear trout pool he builds his fire at twilight,
And in the night a granary of stars
Rises in the water and spreads from edge to edge.
He sleeps, to dream the tossing dream
Of the horses of pine trees, their shoulders
Twisting like silk ribbon in the breeze.

He rises glad and early and goes his way,
Taking by plateaus the mountain that possesses him.

My vision blurs blue with distance,
I see no more.
Forever Mountain has become a cloud
That light turns gold, that wind dislimns.

This is continually a prayer.

.     .     .     .     .

from The Fred Chappell Reader, St. Martin’s Press, (c) 1987 by Fred Chappell

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.     .     .     .     .

A brief postscript: Mike has told me several times of his instructions to Nancy that his ashes are to be strewn from the top of Standing Indian Mountain.  By noon on our second day the mist had lifted, and we ate lunch at that summit with glorious views of the autumn-hued ridges extending to an infinite horizon.  Mike, I hope it’s years in our future, but I can’t think of a better spot to lend the flora a little potash and calcium for all eternity.

.      .     .     .     .

Our true home lies outside, deep in the wilderness of forest and mountain, river and desert and sea, the source of our being and the destiny of our great meandering blundering dreaming journey through time. Like Odysseus in his wanderings, we are homeward bound whether we know it or not.
Edward Abbey

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