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MERRY CHRISTMAS!

 

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Let the Stable Still Astonish

Let the stable still astonish:
Straw-dirt floor, dull eyes,
Dusty flanks of donkeys, oxen;
Crumbling, crooked walls;
No bed to carry that pain,
And then, the child,
Rag-wrapped, laid to cry
In a trough.

Who would have chosen this?
Who would have said: “Yes,
Let the God of all the heavens and earth
be born here, in this place.” ?

Who but the same God
Who stands in the darker, fouler rooms of our hearts
and says, “Yes, let the God
of Heaven and Earth
be born here —-

in this place.”

Leslie Leyland Fields

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from
The 2022 Elkin Community Chorus
60th Anniversary Christmas Concert
Tonya Smith Directing
Lillie Sawyers – Alto Solo
Amy Johnson – Piano
Sylvia Grace Smith – Cello

 

Let the Stable Still Astonish
composed by Dan Forrest, lyrics Leslie Leyland Fields

[Digitally recorded on December 4, 2022,
First Baptist Church of Elkin, North Carolina
by John Rees, GodsChild Records, Mt. Airy, NC
Digitally mastered and distributed by John Williams,
Engineer, Douglasville, GA]

 

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MERRY CHRISTMAS!

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2016-10-17b Doughton Park Tree

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Lessons & Carols

Linda and I opened our favorite Christmas present early. In November, our friend and fellow vocalist, Rebecca, had invited us to sing with her choir for their Festival of Lessons and Carols this fourth Sunday of Advent; their small group was dwindling in size and they had no tenor. Becky is a director of deep sensibility and infectious joy, and her husband Eric is a virtuoso organist and musicologist. If a naturalist is someone overcome with wonder at the organization and life history of tiny wildflowers and beetles, then a musicologist is one who discovers wonder and creates joy in the ecology of music.

The Lessons are a series of readings from Old and New Testament that reveal God’s presence in the world: creation; prophecy of the Messiah and the promised kingdom of peace; the arrival of Immanuel, God With Us. Each lesson is punctuated with music, the Carols. For this year’s service, Eric compiled a sequence of early American hymns and folk tunes, melodies that were once on every tongue but through the decades have largely fallen from familiarity and favor: Shape Note, Shaker, Appalachian, Moravian. We practiced, we rehearsed, and on Sunday morning with the Corda String Quartet and thundering pipe organ, we sang.

 

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THIRD LESSON: The king is coming and will usher in a reign of justice for the poor and peace for all of God’s creation. There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. (Isaiah 1:1)

Behold a Lovely Vine
. . .
Shall feeble nature sing
and man not join the lays,
O may their throats be swell’d with notes
and fill’d with songs of praise.
. . .
++++++ Jeremiah Ingalls (1764-1838)

If nature itself sings the praises of earth and all it holds, how can we help but join in? Lays are medieval ballads, songs sung by minstrels. This hymn from 1805 retells Old Testament prophecies using metaphor and symbolic imagery. Interwoven is the theme that Nature fulfills its purposes and exists in harmony with the flow of creation. May we humans hope to be restored to that same harmony and oneness? Nature may become our “spiritual training ground.” Poetry and song throughout the 19th century reflect this vision of the perfection of nature as an example for humankind, as in the book length poem Wilderness and Mount by Ellen T. H. Harvey:

Here is the field: the insects in the grass
Sing praise as by their little tents we pass.
They are in harmony with all God’s move:
Ah, why can man do any less than love?

++++++ Ellen T. H. Harvey, 1872

Observation, identification, contemplation: is it possible that these insignificant grasses and insects reveal wisdom? Is it possible that I might see past the fractures and trials of my daily preoccupations to discover a truer purpose? To love?

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NINTH LESSON: John unfolds the great mystery of the incarnation. In the beginning was the Word, and the Word was with God, and the Word was God. (Gospel of John 1:1)

Surely at my age, threescore and ten, I have discovered my life’s purpose. I have degrees in biochemistry and medicine; I’m a trained and certified naturalist. Where is God in all of this? Where is the natural theology that integrates quantum reality and molecular genetics and the transcendent experience of oneness with the universe?

Word – Logos – is intrinsic and essential to every atom and its component quarks, to nucleic acids infinitely recombining, to each minute dust-like spore of the luxuriant fern, to tangles of neurons from whose organized chaos arises thought. Word is that which calls us; that which explains and enlightens; that challenges and assures; that speaks the inchoate and expresses the ineffable, uncreated and continuously creative.

Word is the beak of the finch and the long tapered nectary of the orchid. Word is Hawking radiation and Planck’s constant. Word is the affinity of carbon to bond with nitrogen, oxygen, hydrogen, and most wonderfully of all with itself. Word is the specific heat of water which permits a planet the proper distance from its star to moderate its climate.

Where is God? In all of this. There is nothing that is not God.

We have words, paltry words, but we use them the best we can to express Word. Sometimes we call it poetry – non-linear, condensed and rarified, transcendent. Ponder the individual words and they scatter like grains of sand running through your fingers. Cup them and hold them whole, lift them on the wings of music, organ and strings, melody and harmonies. In this fullness and flow of words we might hope to experience Word.

A crescendo sung by a choir – a goldfinch plucking down from a thistle – a speck of grey-green lichen on a metal post: O may our throats be swell’d with notes!

Behold a Lovely Vine

Behold a lovely vine
her in this desert ground;
the blossoms shoot and promised fruit
and tender grapes are found.

It’s circling branches rise
and shade the neighb’ring lands;
with lovely arms she spreads her arms,
with clusters in her hands.

This city can’t be hid,
it’s built upon a hill;
the dazzling light it shines so bright
it doth the vallies fill.

Ye trees which lofty stans
and stars with sparkling light;
Ye Christians hear both far and near,
Tis joy to see the sight.

Shall feeble nature sing
and man not join the lays,
O may their throats be swell’d with notes
and fill’d with songs of praise.

Glory to God on high,
for His redeeming grace,
the blessed Dove come from above
to save our ruined race.

++++++ Jeremiah Ingalls (1764-1838)

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And of course the most important and utilitarian facet of the word Lays is that it rhymes with Praise.

Thank you to Central United Methodist Church, Mt. Airy, NC.
Thank you to Rebecca Cook – she lifts her arms and we raise our voices.
Thank you to Eric Cook, master of multiple manuals, for devising this inspiring program and equal thanks for his copious and enlightening notes.

Ellen H. T. Harvey, Wilderness and Mount: A Poem of Tabernacles. John Bent, Publisher; Boston, 1872.

Brett Malcolm Grainger, The Vital Landscape: Evangelical Religious Practice and the
Culture of Nature in America, 1790-1870. Doctoral dissertation, Harvard Divinity School (2014).

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IMG_7952

 

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[with 3 poems by Joseph Mills]

Nothing makes sense. Even so we tell stories hoping to make sense, to create a little sense.

My brother just called from the beach to tell me my mother has had some sort of spell this morning. Maybe a seizure. Wee, pellucid, bone china and silver lace, she is smiling now and saying, “I feel just fine.” The doctor in me asks questions. The son I am worries but then pauses to touch myself on the shoulder and remind: “Her family surrounds her. She is 94 and smiling. She is fine.”

How can we make sense of all this? What should we do?

The evening before they left I sat beside Mom while everyone else made supper and packed. She’d been standing in the middle of the living room for several minutes – feeling that she should be contributing to the activity in the kitchen? – when I convinced her to join me on the couch. For a week she hadn’t been feeling well but a fruitless ER stay, a visit with her beloved family doctor, lab tests, an ECG, none had put a finger on the malady.

I asked Mom if she really felt well enough to ride five hours in the car. I didn’t have to guess how much she wanted to spend two weeks with my brother’s family, their once a year trip east from Montana. She smiled, said she was fine, then started to list all the spots they’d go out to eat during their visit. At least one restaurant there is older than me and the host recalls my name from when I was four. She couldn’t remember the names of several of the places but she could tell me just how to find them and what she’d most likely order.

Mom watched my niece bring glasses to the table and pour the wine. She leaned against me, my arm around her shoulder, and said, “I’m fine. I can’t wait!”

Nothing makes sense and for a moment it doesn’t at all need to.

the answers may be
in the trees, but the questions
are not what you think
+++++++++++from Wind Dancing by Joseph Mills

Joseph Mills tells stories. Wonderful wide-ranging stories, in each of which one of the characters is dance. The poems of Bodies in Motion (Press 53, 2022) take me to cities I’ve never visited; to foreign countries; to high school gyms, wild parties, intimate moments. Even more so they take me into relationships and conflicts and epiphanies I’ve never experienced but which I recognize, instantly familiar. The poems, the stories – do they hold the answers, do they make sense of life? Perhaps, probably not, but they do invite me into communion with the family of all humans – in joy and celebration we shall share our questions.

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At the Arts Conservatory

Music comes from practice rooms
a piano sonata, a cello being bowed,
scales on a clarinet.

Dancers slide out of studios
bend at the drinking fountain,
go to the bathrooms, check phones.

The hall smells of sweat,
detergent, the latex paint
institutions use on cinder block.

I’m here to talk about poetry,
but for now, I fold against a wall
in a way that eases my back,
and thumb through messages.

In a hospice room in Brittany,
my father-in-law is dying of cancer.
The doctor says when the pain comes
that will be a signal. The signal.

Through a doorway
I can see bandaged ankles,
knee braces, thigh wraps.
Dancers balance and jump
on calloused, scarred feet.

They are young and beautiful
and already know a great deal
about pain. The musicians do too,
talking with familiarity
about repetitive stress injuries.

And they too may know
someone who is dying
at this very moment,
perhaps nearby,
perhaps far away.

I turn off my phone,
and step into a studio,
crossing the threshold
that clears away concerns
at least temporarily.
This is what art making is,

a momentary amnesia,
a pausing, and perhaps
that’s all it is because
the signal will come
for those we love,
and nothing we do,
will stop it or change it.

The students regard me,
curious as to why I am there
and what I will ask of them.
A moment ago, I thought I knew.
but suddenly I consider telling them
how I used to bring my daughter
to the school to watch dances
and afterwards she would play
choreographer, each time ending
stretched out on the floor
with her eyes closed, and I consider
telling them how my father-in-law
lives in Finisterre, which means
the end of the earth, a name
and phrase I’ve always loved.
From his window, he can see

the sea, the edge of everything.
And I consider telling them
in the hallway I remembered
when my grandfather built a seawall.
A man, more comfortable with tools
than children, he kept grumbling
for us to get out of the way, then,
once he had shaped the cement
he lined us up to write our names in it.

The students watch and wait,
and I find myself saying something
neither in my notes or my memory.
I’m going to start by reading some poems,
and I want you to see if you can tell
which ones are by people still alive
and which by those long since dead.

Some students look worried,
some lean forward.

Joseph Mills
+++ from Bodies in Motion, Press 53, Winston-Salem NC, © 2022; first appeared in Sky Island Journal

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Physics

We may not have understood the laws of motion,
but we exemplified them. Inertia kept us from moving
onto the dance floor, but once we started we wanted
to keep going and grumbled when the band stopped.
We spent each night colliding with and recoiling from
one another. Forget the falling apple. Isaac Newton
would have looked at our rumpled sweat-stained shirts,
wayward hair, our staggering orbits, and said, Eureka!
Or perhaps he simply would have shook his head
as he drank and jotted formulas and vectors on napkins,
notes he would crumple after closing time as we all stood
on the sidewalk in the dark, a cluster of wandering bodies.

Joseph Mills
+++ from Bodies in Motion, Press 53, Winston-Salem NC, © 2022; first appeared in Change Seven Magazine

 

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Gratitude

After a dance,
thank your partner

no matter how good
either of you are.

Thank them to acknowledge
how unnecessary it is
such dancing

and so how much more
a gift

Thank them
for giving you
a part of their life.

Thank them
for allowing you
to give a part of yours.

Joseph Mills
+++ from Bodies in Motion, Press 53, Winston-Salem NC, © 2022; first appeared in The Power of Goodness

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Doughton Park Tree 4/30/2022

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[poems by Jaki Shelton Green, Joseph Bathanti, Shelby Stephenson]

Perhaps you saw the photograph in last week’s news: Marine Sgt. Nicole Gee at Kabul Airport cradling an infant evacuee in her arms. A few days after the shot was taken, Sgt. Gee was killed by an ISIS-K suicide bomber while she worked at the airport gates. Twelve other American soldiers were killed; one hundred fifty Afghan civilians were killed. The world is full of hate which can only be answered with vengeance and punishment.

One the last day of her life, Sgt. Gee continued her mission to give Afghan women and children hope. She saved their lives. The world is full of hate which can only be answered with love.

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You are part of the human heart. With her beautiful voice and beautiful heart Chanda Branch opened the book launch for Crossing the Rift last Sunday (September 12) in Winston-Salem. Editors Joseph Bathanti and David Potorti shared the vision that led them to create this anthology of North Carolina poets writing on 9/11 and its aftermath. About a hundred of us gathered in the breezeway at Bookmarks on 4th St. to listen, to remember, to witness, to continue to heal.

Among the poems we heard that afternoon are these three by current NC Poet Laureate Jaki Shelton Green and former Laureates Joseph Bathanti and Shelby Stephenson. Twenty years: it’s hard to imagine it’s been that long; it’s hard to believe that it has been only twenty. The world changed on 9/11/2001. It’s hard, but if we seek them hard and also work hard to create them we may find some signs of change for the better. What is the answer for hate? Where will we be at the thirtieth anniversary?

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lifting veils

++++ 11 september 2001

++++ ++++ I

it is a bloodstained horizon
whispering laa illaha il-allah
prelude to a balmy evening
that envelops our embrace
we stand reaching across
sands, waters, airs full of blood
in the flash of a distant storm
i see you standing on another shore
torn hijab
billowing towards an unnamed wind
we both wear veils
blood stained
tear stained
enshrouding separate truths

++++ ++++ II

misty morning
teardrops of dust
choke and stain lips
that do not move
will not utter
it is a morning of shores
sea shadows that caress memory
of another time
another veil
another woman needing
reaching
lifting

++++ ++++ III

into your eyes i swam
searching for veils
to lift
to wrap
to pierce
dance with
veils that elude such mornings
veils that stain such lips
veils tearing like music

++++ ++++ IV
it is the covering of spirit
not the body
my hijab your hijab
connecting interweaving crawling snaking binding
into a sky that will not bend

Jaki Shelton Green (ninth and current NC Poet Laureate, since 2018)

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Katy

After the first plane,
Katy phoned her brother.
She was safe, in another building.

They were evacuating. DJ thought
she had said the other building—
the South Tower—crashed into

by United Flight 175 at 9:03,
moments after the line went dead.
That’s all Katy’s mother, my sister,

Marie, could tell me when I called.
All we had to cling to:
a single syllable, separating another

from other, negligible, mere nuance;
but, in this case, the difference
between escape and incineration—

a seam notched for her in the secret ether,
should she stumble into it,
to pass through unharmed.

To cast wider our search,
Marie and I tuned to different networks,
watching for Katy among the fleeing hordes.

They had talked the night before
about what she’d wear to her client meeting:
a brown suit, a black bag; her black hair

was shorter since last I’d seen her.
All day I peered into the TV—punching
the cordless: Katy’s office, home, cell,

office, home, cell, over and over—scanning
faces unraveling diabolically
like smoldering newsreels, smeared

with hallucinatory smoke and ash.
They came in ranks, wave upon wave,
leagued across the avenues:

the diaspora into John’s Apocalypse.
Those still on their feet staggered.
Others lay in the street snarled

in writhing weirs of fire-hose.
The firmament had been napalmed:
orange-plumed, spooling black. Volcanic stench.

Somewhere beyond the screen,
inside that television from which we all, that day,
received, like communion, the new covenant,

for all time, was my niece in her brown suit
and new haircut, her purse—outfitted
for her seventh day in Manhattan,

her fourth day at the World Financial Center,
six days past her twenty-second birthday.
I would spy her, coax her back to us

through the TV’s lurid circuitry
into my living room. Our perfect girl,
my princess—she had lost her shoes—

wandering the skewered heart of the future—
finally arrived, black-hooded, afire,
eerily mute—toward the Upper East side:

a bus, a shared cab with an old man
who befriended her, then barefoot blocks
and blocks to her apartment on 89th Street

where she dialed her parents and announced
with the sacrificial modesty of saints
that she had made it home.

Joseph Bathanti (seventh NC Poet Laureate, 2012-2014)

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September Mourning

O limbo of life—
the wings dapple
mourning,
a twitter in the field,
color in the wind,
a spider on feet of purest gossamer.

Trust goes up in flames.

Girders

change

loved ones,

doors strange to touch,

all the lovely times

sinking

in the face of the steely plumes

breaking apart

brilliances
under the jet, so silver and
beautiful—
gone—

the going on
lifting

dreams

competing for truth

for dear life’s sake

holding the screams

held together by need.

Give me breath.

Cockleburs on an old man’s knees—
roses November leaves—

the memory of this place

catches us
off center

loses hold
and holds to nothing,

the world seeming
seamless
days of glory,

a tapestry
of women and men
dawdling
and scuffling their
shoes, eyeing their toes,

knowing there is nothing to say

that might lighten the load
turning around, coming back, onward,
never to finish telling the story

numb in the name
of the fluttering flag
o say can the tattered one
defend the fences fenced around
and in and through this century of all times
the way a baby’s wrapped in a shawl or shirt for the
tucking into the arms
clutching dear life so thin
the stubborn holding on
a giving in

Shelby Stephenson (eighth NC Poet Laureate, 2015-2017)

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Crossing the Rift – North Carolina Poets on 9/11 & Its Aftermath
edited by Joseph Bathanti and David Potorti, © 2021
Press 53, Winston-Salem, North Carolina, USA

Available from Press 53 and from Bookmarks

Links to the NC Arts Council regarding current and past NC Poets Laureate

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[with two poems by Lenard D. Moore]

Mockingbird knows both of Blue Jay’s songs: the astringent lament that flings the blue name of the blue Corvid into pathos; the softer plaintive wheedle of him who begs to be thought better of. What does all that conversation signify when it erupts from the beak of the Jay? What meaning has the Mocker usurped, if any meaning at all? Who can listen and understand, and who can answer?

We of different class order family genus species can only speculate why the Mockingbird repeats four times each song he knows, and each song he himself composes, as he hops from the tip of power to the mailbox to the thorn bush and back again and his notes spiral the neighborhood. We are probably safe to bet that Mocker doesn’t care two bits about impressing the Jays. Song as proclamation, song as beacon, song as telegraphy, song as bulwark – let’s just imagine that Mockingbird proclaims music is glory and improvisation is king.

Listen and understand.

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I have known Lenard Moore mainly from his haiku. He points the way to that parallel universe which is only a hairsbreadth from ours and then with observation and pointed brush he opens the door.

I also know Lenard as a teacher and mentor to Carolina writers in many, many different organizations and settings, and particularly I remember a meeting about 10 years ago at Weymouth Center in Southern Pines, NC. While Bill Blackley played blues harmonica, Lenard riffed and bopped with his jazz poetry. Now I’m holding a book that brings it back: The Geography of Jazz, issued in 2020 by Blair as a reprint of a publication by Mountains and Rivers Press in 2018.

Sultry, syncopated, steamy – if you can read this book without bobbing your head and tapping your foot you need a little more sax in your life.

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At the Train Stop

I imagine the quick hand:
Thelonious Monk waves
at red, orange, yellow leaves
from Raleigh to Rocky Mount.
Alone in this seat,
I peer out the half-window
at the rainbow of faces
bent toward this train
that runs to the irresistible Apple,
determine to imagine Monk
glows like Carolina sun
in cloudless blue sky.
I try so hard to picture him
until his specter hunkers
at the ghost piano, foxfire
on concrete platform.
Now I can hear the tune ‘Misterioso’
float on sunlit air.
If notes were visible,
perhaps they would drift crimson,
shimmer like autumn leaves.
A hunch shudders
into evening, a wordless flight.

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Ascension: John Coltrane

I didn’t pick up the tenor
and soprano saxophones
for legendhood.
I wanted only to explore chords
into progression, step into another world
I had to escape anything too strict,
take ‘Giant Steps’ all the way
from Hamlet, North Carolina.
The music shimmered like a lake
inside me and turned blue.
It was kind of spiritual.
I thought of extending the scales.
I wanted to play on and on,
sail as long as the horn could
and eventually come back again
as if I had never left.
It was maybe the only time
I left my body.

both selections from The Geography of Jazz, Lenard D. Moore, Blair Publishing 2020 reprint, © 2018 Lenard D. Moore

More about Lenard D. Moore, his poetry, and haiku.

 

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Afterword: Old Jay still has a few tricks of his own. He can mimic perfectly the three Buteos in his breeding range: Red-tailed, Red-shouldered, and Broad-winged Hawks. Nobody messes with Mr. Blue Jay.


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2020-09-08b Doughton Park Tree

 

 

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White-throated Sparrow, Zonotrichia albicollis, ELKIN NC

 

The Birds’ Carol
Lyrics: Bill Griffin . . . . . . . . . . Music: Mark Daniel Merritt

Elkin Community Chorus
51st Annual Christ Concert / December 4, 2011
Director: David L. McCollum / Piano and Organ: Amy Tayloe and Amy Johnson

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By 2010 Linda and I had been singing for several years with VOCE, Surry County’s invitational chorale, directed by Sandy Beam and assisted later by Mark Merritt. Mark is a talented composer and had asked me before for lyrics. That spring VOCE had been invited to perform at Bilmore House in Asheville, NC, during the Christmas season and Mark wanted to create a suite we could debut there. The Birds’ Carol is the first of three movements in The Wanderer’s Carols. The following year David McCollum selected The Bird’s Carol for Elkin Community Chorus’s 51st Annual Christmas Concert.

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The Birds’ Carol

“Morning! Morning!” trills the lark, “The Babe brings gold to the sky!
A song of light now showers the earth, And we shall know God this day.

Now is the dawn of our new life,
And we shall know God this day.”

“This coat I wear,” caws the rook, “So black, so heavy, so grim.
Only One knows the way to make it bright – The Child who reclaims us from sin.

He lifts our burden upon himself,
The Child who reclaims us from sin.”

“Come rest with me,” coos the dove, “In this humble stable take ease.
Kings and shepherds together embrace The Prince who unites us in peace.

You make us one in all the earth,
O Prince who unites us in peace!”

“I . . . Thou, I . . . Thou,” vow the geese From dark earth to heaven above –
“May we join with Thee in a world made new; May we fly forever in love.

Give us wings of Your perfect light,
And we’ll fly forever in love.”

 

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VOCE of Mount Airy performing The Birds’ Carol, November 14, 2010, Winston-Salem First Presbyterian Church:
http://www.youtube.com/watch?v=JDPm6MYvacA&feature=related

Discussion of the symbolism of Lark, Rook, Dove, Goose:
https://griffinpoetry.com/2011/12/17/joy-hope-peace-love/

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2020-09-08b Doughton Park Tree

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Wilderness Advent
(Pisgah Stranger)
Lyrics: Bill Griffin . . . . . . . . . . Music: David L. McCollum

 

Elkin Community Chorus 58th Annual Concert
December 2nd, 2018 – First Baptist Church, Elkin, North Carolina

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This year (2020) would have been the 60th annual concert of the Elkin Community Chorus. The ensemble draws singers from towns and counties across northwest NC, rehearses for seven weeks, and gives two free concerts to the public on the 2nd Sunday in Advent. Linda and I have sung with the group for more than 30 years. We miss it. We’re listening to our stack of recordings from previous years and holding onto the hope that we’ll all be vaccinated and singing together again next fall.

David McCollum has been one of the group’s directors for more than 20 years. Several years back he asked me to write a Christmas poem for which he would compose the music. ECC debuted Wilderness Advent in 2018. Thank you, David, thank you Amy Johnson and Amy Tayloe for your accompaniment, thank you Tonya Smith, co-director, and thanks to the 90 or more of our neighbors whose voices make the waiting, the yearning, the anticipation of Christmas a sacrament.

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Wilderness Advent
(Pisgah Stranger)

A stranger here, I sleep beneath the slash of stars,
The Pisgah forest deep and friendless.
I close myself to love, my heart requires the dark;
Can night within this cove be endless?

Come, you’ve slept too long
And love grows dim.
Awaken to a song – Can it be Him?

Is it madness or a dream that seems to whisper here?
The murmur of a stream or singing?
It chants, a still small voice, I’ve nothing now to fear
For tidings of great joy it’s bringing.

Come, you’ve slept too long
And love grows dim.
Awaken to a song and welcome Him!

And now the music swells as every fir and spruce
Unloose their boughs to tell the story:
May all God’s creatures wake, hearts quickened by the truth,
Invited to partake of mercy.

Come, we’ve slept so long
That love grows dim.
Awaken that our song may worship Him.

Come sing it with the wind and all the Pisgah throng:
The Child reclines within the manger!
With owl and bear and deer my soul’s reborn in song
For none of us is here a stranger.

Come, you’ve slept too long;
If love grows dim
Awaken to a song for it is Him!

Waken . . . welcome . . . worship . . . it is Him!

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MERRY CHRISTMAS!

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