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[3 poems from The ECOPOETRY Anthology]
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from Song of Myself
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6
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
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I guess it must be the flag of my disposition, out of hopeful green stuff woven.
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Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner’s name someway in the corners, that we may see and remark, and say Whose?
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Or I guess the grass is itself a child, the produced babe of the vegetation.
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Or I guess it is a uniform hieroglyphic,
And it means, Sprouting alike in broad zones and narrow zones,
Growing among black folks as among white,
Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same.
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And now it seems to me the beautiful uncut hair of graves.
Tenderly will I use you curling grass,
It may be you transpire from the breasts of young men,
It may be if I had known them I would have loved them,
It may be you are from old people, or from offspring taken soon out of their mothers’ laps,
And here you are the mothers’ laps.
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This grass is very dark to be from the white heads of old mothers,
Darker than the colorless beards of old men,
Dark to come from under the faint red roofs of mouths.
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O I perceive after all so many uttering tongues,
And I perceive they do not come from the roofs of mouths for nothing.
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I wish I could translate the hints about the dead young men and women,
And the hints about old men and mothers, and the offspring taken soon out of their laps.
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What do you think has become of the young and old men?
And what do you think has become of the women and children?
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They are alive and well somewhere,
The smallest sprout shows there is really no death,
And if ever there was it led forward life, and does not wait at the end to arrest it,
And ceas’d the moment life appear’d.
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All goes onward and outward, nothing collapses,
And to die is different from what any one supposed, and luckier.
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Walt Whitman (1819-1892)
collected in The Ecopoetry Anthology, Ann Fisher-Wirth & Laura-Gray Street (Trinity University Press, San Antonio, Texas, © 2020)
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They are alive and well somewhere . . . there is really no death
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June 21 is cold and rainy. Perhaps that is why the slug feels confident to patrol the deck rail fully exposed. They (one slug being both male and female) retract their delicate ommatophora when we approach, perhaps because we are large and our movement is easily sensed. After a minute they once again extend those beautiful slender eyestalks, perhaps because we are large and easily overlooked. In a moment their glide and wander will discover a dense patch of algae shaded by a finial. Their many-toothed radula will work hard and satisfy.
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Amelia and I watch until the rain drives us indoors. In a quarter hour it lessens and we return, but the slug has motored out of sight. Who knew it was so speedy? We peer under and around – no slug. She desires more slugs, so we hunt each post and rail of the deck, the green-hazed porch screens, the planters. We reach the far corner and look down into the mud and mangled trunks and branches left by this spring’s severe storm. Amelia asks why there is a layer of straw strewn across a patch of ground there.
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Seeing the forecast for a week of rain, on Monday morning I had finally taken up my fire rake and attacked the old sandbox site. When April’s tornado uprooted a big maple and white oak next to it (along with a dozen other trees behind our house), it exposed the bones of half-eaten 6×6’s I’d used to build the sandbox for Josh and Margaret in 1983. I dug them up and hacked out chickweed, smartweed, much despised stiltgrass. What had once been white sand was now filled with worms and 40 years of accumulating humus. Delicious.
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June 19-24 was Naturalist Challenge Week, sponsored by Great Smoky Mountain Institute at Tremont. Participate from anywhere on earth; earn points and you can win a prize – 10 points for planting pollinators. I mixed all my leftover native seeds from last fall: a tablespoon of Bluecurl my son-in-law Josh collected for me, four kinds of milkweed, some monarda and coreopsis and who knows what. I sowed them across 200 square feet now newly introduced to sunlight. I  sprinkled with straw as Amelia noticed. And around the edges I planted pumpkin seeds preserved from soup last Christmas, seeds Josh begged from his 100 year-old grandmother, perpetually propagated.
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Yes, it’s late in the season for planting. Then again, who knows if we’ll even have frost this winter? Foothills NC, the new tropics. Every week Amelia and I can pause from our slug hunt, peer over the deck rail, and watch a patch of earth turning newly green. More life. I’ll save you a photo.
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November Cotton Flower
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Boll-weevil’s coming, and the winter’s cold,
Made cotton-stalks look rusty, seasons old,
And cotton, scarce as any southern snow,
Was vanishing; the branch, so pinched and slow,
Failed in its function as the autumn rake;
Drouth fighting soil had caused the soil to take
All water from the streams; dead birds were found
In wells a hundred feet below the ground—
Such was the season when the flower bloomed.
Old folks were startled, and it soon assumed
Significance. Superstition saw
Something it had never seen before:
Brown eyes that loved without a trace of fear,
Beauty so sudden for that time of year.
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Jean Toomer (1894-1967)
collected in The Ecopoetry Anthology, Ann Fisher-Wirth & Laura-Gray Street (Trinity University Press, San Antonio, Texas, © 2020)
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Today’s poems are from The Ecopoetry Anthology, edited by Ann Fisher-Wirth and Laura-Gray Street, with a rousing introduction by Robert Hass (Trinity University Press, San Antonio, Texas, © 2020). It is a comprehensive volume, with over a hundred twentieth- and twenty-first century poets, and the book’s opening Historic section includes, among many others, the three poets in today’s selection:
Walt WhitmanLeaves of Grass was first published in 1855 and by the second edition had doubled in length. Today’s small excerpt from Song of Myself highlights the manifold metaphor of the most common of green living things.
Jean Toomer – moved to the South in 1921 and was inspired to write Cane in 1923, a hybrid work intertwining narrative and poetry, then continued on to pursue a literary career. He became an important figure in the Harlem Renaissance.
Wallace Stevens – the vice president of an insurance company, Stevens wrote poetry late into the night and on vacations. He also wrote treatises which suggested poetry’s ability to supplant religion; his Collected Poems in 1955 won the Pulitzer Prize.
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from Sunday Morning
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VI
Is there no change of death in paradise?
Does ripe fruit never fall? Or do the boughs
Hang always heavy in that perfect sky,
Unchanging, yet so like our perishing earth,
With rivers like our own that seek for seas
They never find, the same receding shores
That never touch with inarticulate pang?
Why set the pear upon those river-banks
Or spice the shores with odors of the plum?
Alas, that they should wear our colors there,
The silken weavings of our afternoons,
And pick the strings of our insipid lutes!
Death is the mother of beauty, mystical,
Within whose burning bosom we devise
Our earthly mothers waiting, sleeplessly.
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VII
Supple and turbulent, a ring of men
Shall chant in orgy on a summer morn
Their boisterous devotion to the sun,
Not as a god, but as a god might be,
Naked among them, like a savage source.
Their chant shall be a chant of paradise,
Out of their blood, returning to the sky;
And in their chant shall enter, voice by voice,
The windy lake wherein their lord delights,
The trees, like serafin, and echoing hills,
That choir among themselves long afterward.
They shall know well the heavenly fellowship
Of men that perish and of summer morn.
And whence they came and whither they shall go
The dew upon their feet shall manifest.
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Wallace Stevens (1879-1955)
collected in The Ecopoetry Anthology, Ann Fisher-Wirth & Laura-Gray Street (Trinity University Press, San Antonio, Texas, © 2020)
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2016-05-08a Doughton Park Tree

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[with 3 poems by Maya J. Sorini]
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Eavesdropping on the Dead
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Today I heard a man talk to his mother about her eulogy.
They decided on the color of her funeral flowers –
Purple, and white
He kept reminding her to swallow her water
And finished his sentences with “mama,”
So she would remember she was supposed to be listening.
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I watched a woman brush the oily hair from her husband’s forehead
She spoke like velvet,
Telling him how good he looked
With that tube sticking out of his mouth,
Sitting up today!
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There is Arabic music playing down the hall
Because a patriarch is dying
Zaeem, Omar Almadani
Allah ateyk alf afyeeh
The family told the doctors they were so thankful for them.
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The dead tell stories
They forget to swallow
They sign papers
That say they would like to die soon
They listen to music
They pick flowers
They have tubes in their mouths, in their arms, in their bellies,
They laugh and laugh and laugh
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Maya J. Sorini
from The Boneheap in the Lion’s Den, Press 53, Winston-Salem NC, © 2023
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Mostly I dream about being lost. What is this place that seems so dangerously familiar and yet maddeningly strange? How do I get to where I’m going, and just what exactly might that place even be? And how do I, desperate, find what I need among all this that crowds in to thwart me, this collation that confuses and obscures my seeking?
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Last night I walked through a dim building with stairways and many rooms. I was among people I knew: we were a family or a community or somehow connected. As I encountered one person, then another, they all seemed frightened. We knelt together, one by one. I reached to put my arm around each and said, “We will save the world.” Tears in our eyes. “And this is how we will do it.” But I woke suddenly in the dark with no answers.
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This afternoon I read Maya Sorini’s new book, The Boneheap in the Lion’s Den. A lot of poetry is about pain. This book is pain. Read it and you will succumb. Enter these poems and they may infect your dreams with Sorini’s refrain: Nobody could / help me.
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During the 40 years I practiced medicine the concept of pain steadily evolved. Not only the neuroanatomical patterns of pain and bioneural origin of pain, but new ideas emerged about the nature of pain, this sensation that we all experience but which is impossible to communicate, impossible to share. Pain has become the fifth vital sign (after pulse, blood pressure, respiratory rate, and temp); every time I take my parents to their doctor, the nurse dutifully asks if they are having any pain. Medical practice has attempted to clinically quantify pain with the ubiquitous one-to-ten scale and its familiar smiley faces and frowny faces. The compulsion by doctors to relieve pain (and perhaps the expectation by patients that it will be relieved) is a factor in our national epidemic of opioid addiction.
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But Maya Sorini’s poems are more than the pain of wounds and fractures. They include but exceed the pain of the death of a loved one, the pain of tragedy and grief. As I read these poems, I learned an odd and non-intuitive physics of pain. Clearly we all cope with pain by pushing it away – like gravity, pain’s effect on us diminishes in proportion to the inverse square of distance or some such. Also pain within a certain minimal radius of proximity can be willed into submission: my migraine, my surgical incision, my grief I can encapsulate in denial or repression and with clenched jaw march on.
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But there is a certain critical distance, or rather closeness, of pain that lacerates unrelentingly – the pain of experiencing the pain of another. Maya Sorini wrote these poems from her months of clinical research in a trauma surgery unit at Washington University in St. Louis, standing in emergency rooms and operating suites as blood dripped into her shoes. Perhaps bullets never penetrated her anatomy, but shards of violent metal tore her. Wounded her. It is painful, yes very painful, to share her distress. Is there any hope for healing from these dreams of flight and helplessness? Can Daniel, gradually succumbing to the carnage of the lion’s den until he himself becomes little more than a boneheap, ever rise up again? Can any of us be saved?
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When I finished the final page of Boneheap, I sat for a time in silence. In shock? I wanted to push away the pain but I had read every single word and they would not be denied. Now what? Perhaps I’m awakening from a dream in which answers flit through my fingers like moths then dissolve into mist with the rising day. Perhaps a dream is some subconscious nudge not to give up looking for answers. Is it a tautology to pronounce that pain must be felt before it can be unfelt? Isn’t unfelt actually the precise opposite of what the dream impels us to seek?
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Maya Sorini, what I’ve felt in reading your words is pain which we have now, after all, shared. In sharing with this reader, may the burden of your pain be lightened.

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Moratorium
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Say what you mean
Stop saying “expired”
Like it is inevitable for the 28-year-old
To die on a Tuesday at noon.
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Stop keeping it a few words away from you,
Using “expired” because “death” forces
you to think about
Your grandfather’s funeral
When you were 16 and had never seen
Your dad cry before.
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Say what you mean exactly –
Do not say, “we did everything we could”
When what you mean is
“I have given every tear and deep breath I have to this job
But the bullets keep winning.
I don’t want to be
The one telling you
That we lose every
Day to scraps of metal.”
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Say what you really mean:
“Your son is dead.”
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Maya J. Sorini
from The Boneheap in the Lion’s Den, Press 53, Winston-Salem NC, © 2023
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Trauma Surgeon Ars Poetica
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This morning a robin collides with the glass windows of our sunroom. It flies into three panes, then four, then the same one many times, looking for different skies, trying to escape the day. With each thump I think, “this is the sort of thing poets write about, those poets who know how to hide the word death inside of a songbird,” but I don’t know how to talk about blood without speaking the scarlet spatter of it. I say nothing to the red-brown bird, the reflection of the sky’s blue face veined with branches, the feathers so light they seem to shirk the responsibility of falling, the dull thunk ringing in the house, the morning so quiet it becomes prayer, the lined triangle of yellow beak, the black moon of the eye intent on its mirage. I cannot write that poem. I am still thinking about blood. When I see the robin throw itself at the window a fifth, sixth, seventh time, I open the door, I wave my arms, I chase it away.
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Maya J. Sorini

from The Boneheap in the Lion’s Den, Press 53, Winston-Salem NC, © 2023

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Maya J. Sorini is a poet, performer, and medical student from Rockville, Maryland. She received her B.A. in Chemistry from Washington University in St. Louis while engaging in clinical trauma surgery research. Since 2005, Press 53 in Winston-Salem, North Carolina has been finding and sharing remarkable voices through collections of poetry and short fiction. The Boneheap in the Lion’s Den is the winner of the 2023 Press 53 Award for Poetry, selected by Tom Lombardo.
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[with 3 selections from Tar River Poetry]
Letter to the Archaeologists of the Post-Anthropocene
You know already what fools we were,
how like the dog that starts itself awake
we jumped and bared our teeth
and turned to chase our tail, our fury
rising as we spun – and how, unlike the dog,
we did not hold our caught selves
gently, surprised to be at once the captive
and the captor, but chewed our own flesh
bloody, sure we were destroying that
which would destroy us. You already know
we killed our saviors, set fire
to our home, and ate
our bitter hearts. We said
because we owned what we destroyed
it was ours for the destruction,
and we destroyed it
to prove that it was ours.
You know all that.
You may not know, however,
just how much
we loved what we destroyed, how much
we longed to have it love us –
how even the cruelest among us
would stop sometimes to watch
the polluted sky at sunset
turning gold then pink then indigo.
Shane Sheely
from Tar River Poetry, Volume 62, Number 2. Spring 2023. © 2023 TRP
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Some ten years ago I became a phyto-heterotroph. Many people have asked whether it was a difficult transition and whether I have regrets. Not at all! To borrow a phrase from the general domain of heterotrophs, “Life is good.”
This week I’ve been reintroduced to a community of fellow heterotrophs after a year’s absence. We met in the woods on Grassy Creek’s Forest Bathing trail as they emerged  from the shady gloom, pale as the moon, a little creepy. Their scaly jointed fingers that are not fingers poked up from the leaf mould. They nodded their heads which are not heads. Not human, not fungus. What?
These are plants, flowering plants, but stark white, utterly absent chlorophyll : Ghost Pipes (Heath family, Ericaceae, same family as rhododendron, azalea, huckleberry, but so eerily different). Kneel to inspect the nodding head and you’ll see that it’s a flower, one at the apex of each stem, and indeed shaped like the flowers on my blueberry bushes beside the driveway. I remember the first time I saw these odd creatures in the southern Appalachians, thriving in rich mesic woodland, clustered in deep shade with no need for photons. I was taught that they are white because they’re parasitic, taking nourishment from the roots of trees.
Heterotrophic – fed by others. The opposite of autotrophic, feeding oneself. Most of the Plant Kingdom are autotrophs, industriously creating sugar and cellulose from the nothing of light and CO2. Quite a number in Kingdom Protist are autotrophs (algae, for example), and even a few in the Bacteria Kingdom (cyanobacteria). All the rest of us are unable to feed ourselves. I can make Vitamin D when sunlight strikes my skin, but as an obligate heterotroph I must consume autotrophs to survive.
Personal and Planetary Health—The Connection With Dietary Choices. This is the title of a feature editorial in the Journal of the American Medical Society (June 6, 2023; Volume 329, Number 21). It isn’t difficult to imagine the message the editorialist will promote, but it is novel to emphasize the connection between choices that lead to personal well-being and and choices that promote global health. To quote: Physicians have historically focused on patient health and relegated planetary health to environmentalists and lawmakers. However, dietary choices are the largest driver of chronic diseases. National surveys indicate less than 5% of the US population meets dietary fiber recommendations due to inadequate plant-based food intake. Plant-based diets are also associated with reduced incidence of chronic diseases such as obesity, cardiovascular disease, diabetes, chronic kidney disease, and cancer in multiple studies.
I became a phyto-heterotroph (it’s easier to spell vegetarian) not for personal health but to reduce my ecological footprint. Eating plants instead of eating things that eat plants has a frankly unbelieveable impact on agricultural water consumption, loss of habitat to grazing and animal feedstock production, and methane and nitrous oxide production (25 times and 298 times more potent greenhouse gases than CO2). Even the most diehard omni-heterotroph could probably tolerate a phyto-heterotroph diet one or two days a week.
And those Ghost Pipes (Monotropa uniflora) – I read this week that they are actually myco-heterotrophs. Their roots entangle with and suck sugar from the fungal filaments of the mycorrhizal network that permeates all healthy soil. Alas, all fungi are themselves heterotrophs. They reciprocate with green plants to provide minerals and water in exchange for sugar, some of which they evidently pass on to the Ghost Pipes. Without GREEN, none of us would be here.
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Because the Demented World Repeats Itself
In Europe again tonight,
a human being is dying
under a bombed-to-rubble house
or in the street – bicycle basket
spilling its loaf of bread.
This particular human is dying
whose dying makes me despair
though I’m no one in particular
and they’re no one in particular
to me. I’m just another human
who will be dying, but not yet,
and who lies warm under my quilt
of many blessings, wondering
what can be done about humans
when I can’t dissuade the sparrow
who attacks our window
slamming and slamming
his reflection – the enemy
he keeps seeing but not
seeing as himself.
Susan Cohen
from Tar River Poetry, Volume 62, Number 2. Spring 2023. © 2023 TRP
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I don’t subscribe to many literary journals, but I don’t let my Tar River Poetry lapse. Volume 62/Number 2 arrived last week containing a few familiar names but many more names that I now want to remain familiar with. Micro-themes seem to weave through its fifty pages of poetry like a carrier wave that fills the room with music. A few poems juxtaposed are having a conversation, but when the next in line picks up the thread the color and texture have suddenly shifted again. Always something new, always engaging, deeply felt, deeply connecting. Thank you to Luke Whisnant and all the perceptive editors who send me a fresh volume twice a year.
Tar River Poetry is published twice yearly with the support of the Department of English, East Carolina University. http://tarriverpoetry.com. 113 Erwin Hall, Mail Stop 159, ECU, East Fifth Street, Greenville NC 27858-4353.
Shane Sheely has published three books of poetry and directs and teaches in the creative writing MFA program at University of Missouri-St. Louis.
Susan Cohen, author of three full-length poetry collections, is a former journalist living in Berkeley, California.
Steve Cushman’s first poetry collection, How Birds Fly, won the 2018 Lena Shull Book Award of the North Carolina Poetry Society.
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The Candiru Fish is So Small It Could Swim Up Your Urethra
is what Mrs. Hart, my 9th grade biology teacher, said
thirty-some years ago, so when Julie says let’s go skinny
dipping, instead of being excited I’m transported back to
Mrs. Hart’s class in St. Petersburg where all we had to cool
us off on those Florida afternoons was one lone window unit,
so we sweated through her lectures until the day we sat up
straight and listened as she discussed urethras and penises
and the dangers lurking beneath the surface. Come on, Julie
is saying, naked now, her clothes in a stack at the shore,
her pale shoulders bouncing up and down at the water’s surface.
I strip bare, tell myself we’re nowhere near the Amazon River,
run with everything I have into the water, into Julie’s arms,
and again she’s rescuing me from myself, from my silly fears,
and those murky, dangerous things, seen and unseen.
Steve Cushman
from Tar River Poetry, Volume 62, Number 2. Spring 2023. © 2023 TRP
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Doughton Park Tree 2020-11-22

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