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Archetype

[with 3 poems by Michael Hettich]

Linda keeps a little book beside the bed, a dictionary of Jungian dream archetypes. If she awakens from a dream of an elf, that could mean she’s searching in her conscious life for a guide for her soul. If dancing, maybe she’s expressing joy or sorrow in her role as woman. Leafing through the pages, I have to admit I notice many mundanities wandering through our normal days – dirt, a flock of birds, hiking in the forest – that when they appear in dreams basically translate into one simple message: we’re anxious about something.

No surprise, I suppose, that after I first retired from medical practice my dreamlife erupted with vivid and unrepressed energy. I had spent 8 or 10 hours a day in pretty focused cogitation for some forty years, and my subconscious was now frantically trying to re-engage the clutch. But the content! I’m at the office or the hospital but everything is off-kilter, out of sync. I can’t get from here to there. I can’t find the patient I’m looking for, or make the connection I need, or get someone to listen. Every morning I remember the dreams and struggle to imagine what they might have to do with my conscious life.

Conscious life, what a concept. Homo sapiens sapiens, man who thinks about thinking. How many hours in every day pass by without me giving them much thought, even though an observer would say I was nominally conscious? Yesterday I suddenly remembered that I wanted to know what the heck is alfalfa, anyway, and an hour of reading later I’d become the alfalfa-meister. Perhaps it would have been more useful, at least for a minute, to ask myself why I wanted to know about alfalfa (which is a member of the Pea family, Fabaceae, originated in ancient Iran 2,500 years ago, and whose name in Arabic means horse food). What I choose to think about, and why, must be formed from my inner identity even as it forms my identity.

And what about dreams? Are they created from our consciousness, or do they create our consciousness? I still have one of those work dreams about twice a week, and often, just when I have been able to complete some task, I’ll suddenly tell myself, “Wait, you don’t have a medical license any more,” and I wake up sweating. What is the object of this subjective? I could make a long list of all my actual daily challenges and try to connect the symbolic dots – loss of control, weight of responsibility, nagging uncertainty. Could it even be existential anxiety about my true identity?

Perhaps the dream is just trying to say, “How about if you just slow down for a minute and simply think about this.”

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Constellation

1.
Before we start shooting salt into the sky
to cool the planet and cloud our days,

perhaps we should simply
sit down in the shade
with stories – of moons that break open into flowers,
of foxes that sleep at the foot of our beds
to keep our feet wild. And before we start dreaming

floating cities adrift on a rising
ocean, perhaps we should undress ourselves
of who we’ve become, slip out of the habits
we’ve devised to feign our innocence, and swim
out into the deeper water

until whatever’s still phosphorescent
within us glows like small constellations
beneath which the huge, warm-blooded swimmers,
with minds and memories, and songs that might teach us
new ways to hear, are moving through the darkness.

2.
Imagine the feel of their huge backs rubbing
against our pale feet, as they move on through the night.

Michael Hettich
from To Start an Orchard, Press 53, Winston-Salem, NC, © 2019

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In each of Michael Hettich’s poems, I amble through a dreamlike landscape of the obvious, the mysterious, the unfathomable. Familiar characters behave in unexpected ways; they transpose and reform and suddenly I’ve arrived in an entirely new space. It is scary when the parents strip naked and slip into the skins of horses, then walk gaunt and slack into the field, but when you ride them bareback you remember who they are by the feel of your small legs around them. There is happiness in wailing on even when no one is listening. “In a room of rubble and brittle light, / I suddenly know things I’ll never understand: / each moment is an animal, leaping sunlight / to give us these bodies.”

To Start an Orchard is a work of unrepressed imagination and deep inner exploration. Be guided by the archetypes. The window is for seeing out of and looking into but must become a door before one can walk through. Trees and grass, things grow without your direction into what you most need them to be. And love, it may be unreachable as birds gone from the trees or turning to dust in a spider’s web, or it may be a feather dreamed in the egg and growing into flowers.

Something that is hard to grab and hold may still be possible to grasp and feel. These poems climb and fall and turn but without a lurch – I never fear being thrown clear. Where there is bleeding there is also healing. I look about and for a moment I don’t recognize my surroundings, but I find myself saying, “Yes, yes, this is just as it should be.”

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To Start an Orchard

Whatever silences we’d always maintained
we continued to nurture, like the fruit from a landscape
that was foreign to us, even after all these years,
a fruit we weren’t sure whether to peel,
cook, or eat raw, kept on our windowsill
until it had withered and was somehow
beautiful, like a curiosity we’d collected on the beach
that reminded us of journeys, fathomless depths,
and yet was just a piece of fruit, desiccated and black,
curled like the pit of a dream, or a nut.
And so, when you spoke, or tried to, a small plant
emerged from its folds and darkness, delicate
and proud and needing to be watered until
it could be planted outside. I could already
hear the birds singing from its wilderness of branches.
I was already humming to the buzzing of its bees.

Michael Hettich
from To Start an Orchard, Press 53, Winston-Salem, NC, © 2019

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Starting from Sleep

+++ She tells me our bodies are nets dropped into
the ocean. And when they are pulled up, the minnows
are spilled out to flip-flop and strangle.

+++ And then we are tossed back over, to dream:

+++ +++ I talk, she says, to my great-great-grandchildren
+++ +++ +++ by treating all things with whatever compassion
+++ +++ I’ve drawn from the grace I’ve been shown. And those children
+++ +++ +++ +++ thank me, and dream of being born.

The wild parts of everything are disappearing everywhere.

+++ +++ +++ +++ Wood grain faint fingerprint
+++ +++ +++ +++ +++ pores eyes blue breathing
+++ +++ +++ +++ wind dust mind afternoon
+++ +++ +++ +++ +++ tide lips +++ and sudden flowers.

Michael Hettich
from To Start an Orchard, Press 53, Winston-Salem, NC, © 2019

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Doughton Park Tree 2020-11-22

 

What Makes Spring?

[with poems from Black Nature]

The world of experience speaks the language of the Absolute. In that language, the language of the universe, all of the metaphors which spring offers must simply mean: LIVE!  – – – –  Marilyn Nelson

What makes Spring for you?

When I was a first year med student, every lecture paid homage to the History of Medicine (invariably capitalized). Even today when I read of the recent cholera epidemic in Haiti, I immediately remember Dr. John Snow, the father of modern epidemiology, who arrested the London cholera epidemic of 1854 by removing the handle from the Broad Street pump. When I progressed to the clinical wards at Duke, including Osler Ward, history continued its exposition on morning rounds with frequent pithy quotations by Sir William Osler, such as, “A physician who treats himself has a fool for a patient,” or, “It is astonishing with how little reading a doctor can practice medicine, but it is not astonishing how badly he may do it.”

One quotation baffled me a bit: “One swallow does not make a summer, but one crescent makes malaria.” I quickly learned to recognize the crescent, that minute malaria parasite living inside a red blood cell, and I spent hours at the microscope trying to find just one. But I had little experience of the natural world outside the lecture hall and the swallow part (Osler riffing on Aristotle, I learned later) made no sense. I was stuffing my head with the vocabulary of microbiology and immunology but never even heard of phenology (the study of periodic biological phenomena). The completion by swallows of their long northward migration each year defines the arrival of summer? Of that I had no clue.

Indeed, one crocus does not make a spring. So what does make spring for you? There’s a stretch of I-40 between Winston-Salem and Kernersville where the surrounding woodland has been sheared back and sun percolates into deep shade. Over the years the native redbuds have leaned into that light. As gray February shuffles so languorously along step by step, a faint golden haze haloes the maples and deepens to peach and brick red. A willow here and there hints of green. It’s coming, it’s coming. Then suddenly, it seems within just days of each other, the redbuds pop their magenta bud covers into lush, rich, raspberry bloom. The solstice hasn’t yet arrived, but for me redbuds do make spring.

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Spring Dawn

There comes to my heart from regions remote
+++++ A wild desire for the hedge and the brush,
Whenever I hear the first wild note
+++++ Of the meadow lark and the hermit thrush.

The broken and upturned earth to the air,
+++++ By a million thrusting blades of Spring,
Sends out from the sod and everywhere
+++++ Its pungent aromas over everything.

Then it’s Oh, for the hills, the dawn, and the dew,
+++++ The breath of the fields and the silent lake,
And watching the wings of light burst through
+++++ The scarlet blush of the new daybreak.

It is then when the earth still nestles in sleep,
+++++ And the robes of light are scarce unfurled,
You can almost feel, in its mighty sweep
+++++ the onward rush and roll of the world.

George Marion McClellan
from Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy, © 2009 University of Georgia Press, Athens GA.

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This week I’ve been spending time with an anthology I’ve been reading off and on over the past year, Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy. Cycle Ten, the final section of the book, is titled Comes Always Spring. We have come through nine other cycles, including Dirt on Our Hands and Disasters, Natural and Other; we have been reminded What the Land Remembers; at last we are left with a hope of renewal. What can make Spring for us as a community, as a shared human family?

GEORGE MARION MCCLELLAN (1860-1934) was born in Tennessee and lived in Kentucky. A poet an minister, he attended Fisk University and Hartford Theological Seminary. He published Poems in 1895 and The Path of Dreams in 1916.

CLAUDIA RANKINE, born in Jamaica in 1963, earned her BA from Williams College and her MFA from Columbia University, and now lives and teaches in California. She is the author of four collections of poetry; Nothing in Nature is Private (1995) received the Cleveland State Poetry Prize.

CAMILLE T. DUNGY has received fellowships from the National Endowment for the Arts, the Virginia Commission for the Arts, the Dana Award, and Bread Loaf. She is Associate Professor of Creative Writing at San Francisco State University. Besides Black Nature, Dungy is also co-editor of From the Fishouse: An Anthology of Peoms That Sing, Rhyme, Resound, Syncopate, Alliterate, and Just Plain Sound Great.

[biographies adapted from the anthology]

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The Man. His Bowl. His Raspberries.

The bowl he starts with
is too large. It will never be filled.

Nonetheless, in the cool dawn,
reaching underneath the leaf, he frees
each raspberry from its stem
and white nipples remain suspended.

He is being gentle, so does not think
I must be gentle as he doubles back
through the plants
seeking what he might have missed.

At breakfast she will be pleased
to eat the raspberries and put her pleasure
to his lips.

Placing his fingers beneath a leaf
for one he had not seen, he does not idle.
He feels for the raspberry. Securing, pulling
gently, taking, he gets what he needs.

Claudia Rankine
from Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy, © 2009 University of Georgia Press, Athens GA.

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What to Eat, and What to Drink, and What to Leave for Poison

1
Only now, in spring, can the place be named:
tulip poplar, daffodil, crab apple,
dogwood, budding pink-green, white-green, yellow
on my knowing. All winter I was lost.
Fall, I found myself here, with no texture
my fingers know. Then, worse, the white longing
that downed us deep three months. No flower heat.
That was winter. But now, in spring, the buds
flock our trees. Ten million exquisite buds,
tiny and loud, flaring their petalled wings,
bellowing from ashen branches vibrant
keys, the chords of spring’s triumph: fisted heart,
dogwood; grail, poplar; wine spray, crab apple.
The song is drink, is color. Come. Now. Taste.

4
Down anyone’s street-bright invitations.
Suck ‘em. Swallow ‘em. Eat them whole. That’s right,
be greedy about it. The brightness calls
and you follow because you want to taste,
because you want to be welcomed inside
the code of that color: red for thirst; green
for hunger; pink a kiss; and white, stain me
now. Soil me with touching. Is that right?
No? That’s not, you say, what you meant. Not what
you meant at all? Pardon. Excuse me, please.
Your had was reaching, tugging at this shirt
of flowers and I thought, I guess I thought
you were hungry for something beautiful.
Come now. The brightness her might fill you up.

7
Daffodils are up, my God! What beauty
concerted down on us last night. And if
I sleep again, I’ll wake to a louder
blossoming, the symphony smashing down
hothouse walls, and into the world: music.
Something like the birds’ return, each morning’s
crescendo rising toward its brightest pitch,
colors unfurling, petals alluring.
the son, the color, the rising ecstasy
of spring. My God. This beauty. This, this
is what I’ve hoped for. All my life is here
in the unnamed core – dogwood, daffodil,
tulip poplar, crab apple, crape myrtle –
only now, in spring, can the place be named.

Camille T. Dungy
from Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy, © 2009 University of Georgia Press, Athens GA.

Mom looks at the Redbud

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And here’s one final epigram from Sir William Osler, dedicated to William J. Blackley MD, my Senior Resident for the first day I arrived on the ward as a green intern: “One finger in throat and one in the rectum makes a good diagnostician.”

More quotations by the master clinician Sir William Osler can be found here:
“The good physician treats the disease; the great physician treats the patient who has the disease.”

2016-05-08a Doughton Park Tree

Triple Mint

[with poems from Black Nature]

Spring is the blinding chartreuse of winter wheat twelve inches high with last year’s corn stubble poking through. Spring is pocks of yellow narcissus in the woods where a settler’s cabin once stood. And Spring is a deepening lilac blanket that seeps across fallow fields like a flood tide blooming – what is that?

Henbit, Deadnettle, and Creeping Charlie, that’s what. As the earliest spring ephemerals are cautiously blooming in the leafless forest, out in broad sun these three are turning the earth extravagant purple. Driving country roads, I’ve often wondered why fields become so colorful before visited by the plow, and when starting out on nature trails to find the real wildflowers, I’ve casually noticed bright pink and magenta sequins in the hardpack around the parking lot but never scrunched down to look.

And for the most part not many want to get to know these three members of the mint family, Lamiaceae. They’re weeds, for goodness sake, and introduced non-natives: Henbit from Europe, Deadnettle from the Mediterranean to Western Siberia, Charlie from almost everywhere in temperate Eurasia. But check out those little flowers, even though they’re smaller than the nail on your pinky: typical Mint with five petals partially fused, a long tube and hood on Henbit, broader lower lips on the other two. Streaked and spotted, really pretty if you kneel, even better with a magnifier. I plucked a sprig of Henbit for Linda and she kept it in water in a bottle cap in the kitchen for a week.

You’ve notice Creeping Charlie, also called Creeping Jenny, when you’ve strolled a neglected lawn and smelled spice from the crushed leaves. Deadnettle and Henbit don’t have the typical mint aroma but all three are edible, raw or stewed, and were probably brought here intentionally by early settlers. Before the discovery of hops, Creeping Charlie was used to brew ale, for flavor and clarity. Which causes me to ponder what these little mints are called – does one accrue more names the farther one wanders from one’s roots? Creeping Charlie especially – known as Alehoffs, Cat’s Foot, Field Balm, Gill-over-the-hill, Ground-ivy, Hay Maids, Runaway Robin (and there are at least three other totally unrelated plant species that go by the moniker Creeping Charlie).

Gotta go now – in a few minutes it’ll be too dark to go out front beside the road and pick my salad.

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Can’t leave out their secret true names:
Lamia amplexicaule
Lamia purpurea
Glechoma hederacea

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Locus

for Ralph

Here redbuds like momentary trees
+++++ of an illusionist;
here Cherokee rose, acacia, and mimosa;
here magnolias – totemic flowers
+++++ wreathing legends of this place.
Here violent metamorphosis,
+++++ with every blossom turning
deadly and memorial soldiers,
their sabres drawn, charging
+++++ firewood shacks,
apartheid streets. Here wound-red earth
+++++ and blinding cottonfields,
rock hills where sachems counseled,
where scouts gazed stealthily
+++++ upon the glittering death march
of De Soto through Indian wilderness.
+++++ Here mockingbird and
cottonmouth, fury of rivers.
Here swamp and trace and bayou
+++++ where the runagate hid,
the devil with Spanish pistols rode.
+++++ Here spareness, rankness harsh
brilliances; beauty of what’s hardbitten,
knotted, stinted, flourishing
+++++ in despite, on thorny meagerness
thriving, twisting into grace.
+++++ Here symbol houses
where the brutal dream lives out its lengthy
dying. Here the past, adored and
+++++ unforgiven. Here the past –
soulscape, Old Testament battleground
of warring shards whose weapons kill.

Robert Hayden
from Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy, © 2009 University of Georgia Press, Athens GA.

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This week I’ve been spending time with an anthology I’ve been reading off and on over the past year, Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy. The poems are arresting and transporting. I’m drawn to them for the nature, and for the black nature. Many of the poems evoke a deep, heartfelt connection to this earth, and many of them speak in voices and share messages I haven’t found in other nature poetry anthologies. Or haven’t found in quite the same tone. Always more to learn, imagination always expanding, life always becoming larger.

ROBERT HAYDEN (1913-1980) published his first collection of poems, Heart-Shape in the Dust, in 1940. He received the grand prize for poetry at the First World Festival of Negro Arts in Dakar, Senega, in 1966 for Ballad of Remembrance. Hayden was appointed as Consultant in Poetry to the Library of Congress in 1976, the first African American to hold the position.

FRANK X WALKER, born in 1961 in Danville, KY, is a founding member of the Affrilachian Poets and a recipient of the 2005 Lannan Literary Poetry Fellowship. He has authored four poetry collections and edited two poetry anthologies, and serves as the editor of Pluck! Journal of Affrilachian Art and Culture.

LUCILLE CLIFTON (b. 1936) has published thirteen books of poetry, a memoir, and more than sixteen books for children. Her honors include the 2001 National Book Award, an Emmy Award, a Lannan Literary Award, and the 2007 Ruth Lilly Prize, among many other awards and honors. In 1999 she was elected a Chancellor of the Academy of American Poets and she has served as Poet Laureate for the State of Maryland.

[biographies adapted from the anthology]

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Wind Talker

+++ Ocian in view! O! the joy.
+++ William Clark

If I could make my words
dress they naked selves in blackberry juice
lay down on a piece a bark, sheep
or onion skin, like Massa do

If I could send a letter home to my wife
gloat it in the wind, on wings or water

I’d tell her ‘bout Katonka
an all the wide and high places
this side a the big river.
How his family, numbering three
for every star in the sky
look like a forest when they graze together
turn into the muddy M’soura
when the thunder along, faster than any horse
making the grass lay down
long after the quiet has returned.
How they don’t so much as raise a tail
when I come ‘round with my wooly head
and tobacco skin, like I’m one a them
making the Arikar and Mandan think me
“Big Medicine”
Katonka, who walks like a man.

Today we stood on the edge a all this
looked out at so much water
the mountains we crossed to get here
seem a little smaller.

As I watch fish the size a cabins dance in the air
and splash back in the water like children playing
I think ‘bout her an if we gone ever be free
then I close my eyes and pray
that I don’t live long enough
to see Massa make this ugly too.

Frank X Walker
from Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy, © 2009 University of Georgia Press, Athens GA.

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mulberry fields

They thought the field was wasting
and so they gathered the marker rocks and stones and
piled them into a barn +++ they say that the rocks were shaped
some of them scratched with triangles and other forms +++ they
must have been trying to invent some new language they say
the rocks went to build that wall there guarding the manor and
some few were used for the state house
crops refused to grow
I say the stones marked an old tongue and it was called eternity
and pointed toward the river +++ I say that after that collection
no pillow in the big house dreamed +++ I say that somewhere under
here moulders one called alice whose great grandson is old now
too and refuses to talk about slavery +++ I say that at the
masters table only one plate is set for supper +++ I say no seed
can flourish on this ground once planted then forsaken +++ wild
berries warm a field of bones
bloom how you must I say

Lucille Clifton
from Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy, © 2009 University of Georgia Press, Athens GA.

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2016-10-17a Doughton Park Tree