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Archive for the ‘Christian themes’ Category

MERRY CHRISTMAS!

 

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Let the Stable Still Astonish

Let the stable still astonish:
Straw-dirt floor, dull eyes,
Dusty flanks of donkeys, oxen;
Crumbling, crooked walls;
No bed to carry that pain,
And then, the child,
Rag-wrapped, laid to cry
In a trough.

Who would have chosen this?
Who would have said: “Yes,
Let the God of all the heavens and earth
be born here, in this place.” ?

Who but the same God
Who stands in the darker, fouler rooms of our hearts
and says, “Yes, let the God
of Heaven and Earth
be born here —-

in this place.”

Leslie Leyland Fields

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from
The 2022 Elkin Community Chorus
60th Anniversary Christmas Concert
Tonya Smith Directing
Lillie Sawyers – Alto Solo
Amy Johnson – Piano
Sylvia Grace Smith – Cello

 

Let the Stable Still Astonish
composed by Dan Forrest, lyrics Leslie Leyland Fields

[Digitally recorded on December 4, 2022,
First Baptist Church of Elkin, North Carolina
by John Rees, GodsChild Records, Mt. Airy, NC
Digitally mastered and distributed by John Williams,
Engineer, Douglasville, GA]

 

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MERRY CHRISTMAS!

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2016-10-17b Doughton Park Tree

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Lessons & Carols

Linda and I opened our favorite Christmas present early. In November, our friend and fellow vocalist, Rebecca, had invited us to sing with her choir for their Festival of Lessons and Carols this fourth Sunday of Advent; their small group was dwindling in size and they had no tenor. Becky is a director of deep sensibility and infectious joy, and her husband Eric is a virtuoso organist and musicologist. If a naturalist is someone overcome with wonder at the organization and life history of tiny wildflowers and beetles, then a musicologist is one who discovers wonder and creates joy in the ecology of music.

The Lessons are a series of readings from Old and New Testament that reveal God’s presence in the world: creation; prophecy of the Messiah and the promised kingdom of peace; the arrival of Immanuel, God With Us. Each lesson is punctuated with music, the Carols. For this year’s service, Eric compiled a sequence of early American hymns and folk tunes, melodies that were once on every tongue but through the decades have largely fallen from familiarity and favor: Shape Note, Shaker, Appalachian, Moravian. We practiced, we rehearsed, and on Sunday morning with the Corda String Quartet and thundering pipe organ, we sang.

 

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THIRD LESSON: The king is coming and will usher in a reign of justice for the poor and peace for all of God’s creation. There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. (Isaiah 1:1)

Behold a Lovely Vine
. . .
Shall feeble nature sing
and man not join the lays,
O may their throats be swell’d with notes
and fill’d with songs of praise.
. . .
++++++ Jeremiah Ingalls (1764-1838)

If nature itself sings the praises of earth and all it holds, how can we help but join in? Lays are medieval ballads, songs sung by minstrels. This hymn from 1805 retells Old Testament prophecies using metaphor and symbolic imagery. Interwoven is the theme that Nature fulfills its purposes and exists in harmony with the flow of creation. May we humans hope to be restored to that same harmony and oneness? Nature may become our “spiritual training ground.” Poetry and song throughout the 19th century reflect this vision of the perfection of nature as an example for humankind, as in the book length poem Wilderness and Mount by Ellen T. H. Harvey:

Here is the field: the insects in the grass
Sing praise as by their little tents we pass.
They are in harmony with all God’s move:
Ah, why can man do any less than love?

++++++ Ellen T. H. Harvey, 1872

Observation, identification, contemplation: is it possible that these insignificant grasses and insects reveal wisdom? Is it possible that I might see past the fractures and trials of my daily preoccupations to discover a truer purpose? To love?

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NINTH LESSON: John unfolds the great mystery of the incarnation. In the beginning was the Word, and the Word was with God, and the Word was God. (Gospel of John 1:1)

Surely at my age, threescore and ten, I have discovered my life’s purpose. I have degrees in biochemistry and medicine; I’m a trained and certified naturalist. Where is God in all of this? Where is the natural theology that integrates quantum reality and molecular genetics and the transcendent experience of oneness with the universe?

Word – Logos – is intrinsic and essential to every atom and its component quarks, to nucleic acids infinitely recombining, to each minute dust-like spore of the luxuriant fern, to tangles of neurons from whose organized chaos arises thought. Word is that which calls us; that which explains and enlightens; that challenges and assures; that speaks the inchoate and expresses the ineffable, uncreated and continuously creative.

Word is the beak of the finch and the long tapered nectary of the orchid. Word is Hawking radiation and Planck’s constant. Word is the affinity of carbon to bond with nitrogen, oxygen, hydrogen, and most wonderfully of all with itself. Word is the specific heat of water which permits a planet the proper distance from its star to moderate its climate.

Where is God? In all of this. There is nothing that is not God.

We have words, paltry words, but we use them the best we can to express Word. Sometimes we call it poetry – non-linear, condensed and rarified, transcendent. Ponder the individual words and they scatter like grains of sand running through your fingers. Cup them and hold them whole, lift them on the wings of music, organ and strings, melody and harmonies. In this fullness and flow of words we might hope to experience Word.

A crescendo sung by a choir – a goldfinch plucking down from a thistle – a speck of grey-green lichen on a metal post: O may our throats be swell’d with notes!

Behold a Lovely Vine

Behold a lovely vine
her in this desert ground;
the blossoms shoot and promised fruit
and tender grapes are found.

It’s circling branches rise
and shade the neighb’ring lands;
with lovely arms she spreads her arms,
with clusters in her hands.

This city can’t be hid,
it’s built upon a hill;
the dazzling light it shines so bright
it doth the vallies fill.

Ye trees which lofty stans
and stars with sparkling light;
Ye Christians hear both far and near,
Tis joy to see the sight.

Shall feeble nature sing
and man not join the lays,
O may their throats be swell’d with notes
and fill’d with songs of praise.

Glory to God on high,
for His redeeming grace,
the blessed Dove come from above
to save our ruined race.

++++++ Jeremiah Ingalls (1764-1838)

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And of course the most important and utilitarian facet of the word Lays is that it rhymes with Praise.

Thank you to Central United Methodist Church, Mt. Airy, NC.
Thank you to Rebecca Cook – she lifts her arms and we raise our voices.
Thank you to Eric Cook, master of multiple manuals, for devising this inspiring program and equal thanks for his copious and enlightening notes.

Ellen H. T. Harvey, Wilderness and Mount: A Poem of Tabernacles. John Bent, Publisher; Boston, 1872.

Brett Malcolm Grainger, The Vital Landscape: Evangelical Religious Practice and the
Culture of Nature in America, 1790-1870. Doctoral dissertation, Harvard Divinity School (2014).

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IMG_7952

 

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[with 3 poems by J. S. Absher]

Building bridges. Maybe as a metaphor the phrase is not quite as worn down, rusty, and liable to drop chunks of concrete as the old Elkin bridge that carried US 21 high above the Yadkin River and railroad tracks. Built in 1931, stretching 1509 feet, named for Hugh G. Chatham, even after it was condemned by DOT in 2008 we still couldn’t bring ourselves to call in the demolition crews for that old bridge until 2010. Spanning a treacherous gulf. Lowering barriers between two rival communities. Safe passage, a more elevated view of life, making connections. Grand old metaphor.

The bridge we built today, though, is not a metaphor. It’s a 50-foot aluminum frame that will span a creek near the Mitchell River to extend the Mountains-to-Sea trail a few more miles. Mike, the engineer, showed us how to lay out the dozens of struts and braces and then we were on them like chicks on a Junebug. We put it together in three sections inside the big Surry County maintenance building at Fisher River Park; later we’ll move it into place, bolt the last connectors, and add planking. Amazing to see pallets of unrecognizable metal pieces becoming a structure.

Some of these volunteers today were born with a torque wrench in their fist but some are like me, tinkering all day with my Erector Set when I was 10. Sweating even with the giant fan blowing, pinching our fingers, joking. I still can’t get the smell of Anti-Seize out from under my fingernails. Someday soon will I hike across that bridge with my grandkids and say, “Hey, that’s one of my bolts!?” Moving out into a new world. Grand old metaphor.

September, 2022, all that’s left of the old Chatham Bridge on the Surry County side is a pleasant pedestrian garden with a long stairway from Gwyn Avenue down to Main Street. And, near the former base of one of those mighty pylons, the Angry Troll Brewery.

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The Day

The little room’s only window looked out
towards the ridgetop, the Dunkard church in the curve
of the two-lane, and, just beyond, the graveyard.

The morning sun sidled in past the partly
closed slats and resolved into rays and flecks
burning in the light – dust motes, I know,

and likely knew then, too, but still I watched
entranced one morning after our breakfast.
On this day I’d have otherwise forgotten,

probably my grannies were in the kitchen –
Emma with arms stretched out to read who’d died
(she’d be in the Dunkard cemetery soon),

half-crippled Sallie stringing the green beans
(years of suffering and strokes lay just ahead) —
while I stood quietly in the little room

watching the random sparkles in the sunbeam,
worlds I could move with a single breath
of poem or prayer, but could not control.

J. S. Absher
from Skating Rough Ground, © 2022 J. S. Absher, Kelsay Books, American Fork, UT

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worlds I could move with a single breath / of poem or prayer, but could not control

I have often been moved by Stan Absher’s poetry. Not moved as by a shiver of emotion or a momentary ah ha at his thesis or his craft. Rather I’ve felt myeself shifted into a different awareness, a new plane of being. Translocated. Enlightened. Despite the deep bedrock of conviction in all his work, despite the scholarship and the epiphany, he writes as if he is still searching, searching for truth. A spiritual seeker. So he may claim, but I consider Stan Absher a spiritual finder. I can’t help believing as I read these poems that he has encountered and grasped the numinous, wrestled with God as did Jacob.

Worlds he can move but not control? Perhaps that is the secret Stan conveys and which I would do well to take into my own heart. The seeking itself is intrinsic to the desideratum. The bridge. The poems in Skating Rough Ground cover such a lot of ground. Family history, Christian history, art history, and every topic and observation is put to diligent good work unfolding the petals of the human flower. Stan is in perfect control of his art, which makes even more believable his message that our condition enfolds a great mystery.

One other remark: even though Stan mentions Wittgenstein and his book includes sixteen erudite endnotes, his poems are never high-flown or inaccessible. He is not looking down on us mortals from the heights; he is right here among us. And he is not above a little poke in the ribs or the murmur of a wry joke. These poems are companionable companions – pick up the book and come along on the journey.

[additional information on works by J. S. Absher . . . ]

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The Conversation of Matter

I could hear things talk. When something was lost,
I stood in the room, asked it to show itself.
Sometimes it spoke an image in the mind – a drawer
++++ to search, a cherry
++++ bureau to look under.

Those who have spent their lives mastering tools
and techniques can hear their material speak,
David crying naked out of Carrara marble
++++ to be rescued from
++++ Agostino’s botched start.

But things usually speak by resisting –
weight too heavy to lift, edge too sharp to hold,
a moving part that grinds and heats and breaks, a poem’s
++++ application of
++++ friction to language –

slow it! stoke it hotter than Gehenna!
salt its path with grit!
keep it from slip-sliding
away on its own melt! flick sawdust into the eye
++++ to make it dilate!
++++ Without friction – so said

Wittgenstein, older and word-worn – language
does not work. If it wears skates on rough ground, it
takes a tumble. Even prayer needs resistance – a stick
++++ crosswise in the throat
++++ garbling words like a sob.

How hard to admit we love the world – how
hard it ought to be – yet its unrequiting
beauty resists abandonment: Show yourself, come out
++++ of hiding, come out
++++ of quarantine, and live.

J. S. Absher
from Skating Rough Ground, © 2022 J. S. Absher, Kelsay Books, American Fork, UT

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The Creator Praises Birds

Vent and crissum,
lores and crest and comb: I
made them all – the

nares, nape, those
horny bill plates – I in
feathered trochees

made them: peacock,
sparrow, tufted titmouse,
flitting jenny

filled with joy of
beaking worm, of strut and
glide, of piping

double on their
syrinx. Praise how flock and
murmuration

call out warning,
call to fly or roost or
call for pleasure:

See me! Hear me!
Pur-ty! Pur-ty! Pur-ty!
Cheer up! Pibbity!

Praise the brave-heart
tender fledgling, wobbly
winging over

houses, over
pavement, risking all to
climb the air by

beating wind I
too created, rising
heavenward in joy.

J. S. Absher
from Skating Rough Ground, © 2022 J. S. Absher, Kelsay Books, American Fork, UT

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[with poems by Helen Losse]

Until we find the communal meaning and significance of the suffering of all life, we will continue to retreat into our individual, small worlds in our misguided quest for personal safety and sanity. – fr. Richard Rohr, Center for Action and Contemplation

Follow a six-year old around the yard when flowers are blooming. Most enticing, of course, is the dandelion puffball. Got to pick that one! It takes several tries for her to blow those little dancing featherettes into the breeze – a few seedlets stick to her unicorn t-shirt, a few in her hair. Will they grow there?

Next comes anything purple or pink. She must add a few grape hyacinths on their too-short stems to the bouquet of daffodils we’re cutting for Grandmommy. And some pink azalea, cut that one, Pappy. Oh my, and look what has opened since the sun came out yesterday! She pulls a single bleeding heart and holds it in her palm. We’ll float it in a paper cup of water so she can take it to Mom this evening.

Finally return to the everywhere-flowers, yellow in everyone’s lawn. Walking around the block it’s Truth or Dare – will they paint your fingers if you pick them? Tooth of the Lion, look at the notched incisored leaves. She chooses the brightest flower. Nothing is a weed if someone loves it.

Which is the theme of Easter and of Helen Losse’s book, A Flower More Enduring: Love redeems. God is God of life.

Yellow Blossoms

populate the uncut yard.
Weeds with purple blooms

create asphalt cracks.
Hardy wildflower,

tall blades of Bermuda grass
widen others. I fall to my knees

on the lawn near a budding
thistle. Saints and angels

present but silent, I pray
for a dandelion heart.

Helen Losse

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The poems in Helen Losse’s A Flower More Enduring are intensely personal but enticingly universal. Her conversion to the Roman Catholic Church has brought her assurance but also challenge. She finds herself in the company of Mary and the Saints yet still she seeks and seeks . . . what? Perhaps to discover what she had never expected to find.

And Helen’s readers who come from different faith traditions, I being one, or from no tradition at all, may still discover with her an experience which we never expected: the universe reaching toward us in unconditional love. The outstretched hand of human commonality that might unite us in our suffering. The hand we ourselves lift to return that touch, the reaching which is called hope.

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I cry out to God

on the night of the knife-wind.
Thoughts rise, incense
under waning moon blows with fog.
Phlox darkens the soggy prairie:
downy phlox, moss pink,
phlox the color of lavender.

O, how I cherish God’s creation:
flora, small rocks, tall hills, mountains,
feral beasts, domesticated pets,
each human soul, the Savior
on the Cross: Eucharistic Morsel:
Source of Grace I can’t store
in a lidded basket.

I am a rabbit returning
each night to a summer garden.
I must eat again & again.

Helen Losse
A Flower More Enduring, Main Street Rag Publishing, © 2021 Helen Losse

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I stand in the shaded bathroom

with it high useless mirrors
into which I cannot see,
asking, “Are we rich?”

Daddy holds me on his knee
but would never tell me (or
any innocent child)

he doesn’t know how he’ll pat the thirty-seven fifty
house payment due on Friday.

Instead, he explains,
“We are rich in love.”

Helen Losse

 

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In the Christian liturgical calendar today, 15 April 2022, is known as Good Friday, three days before Easter. On Sunday morning our little congregation will adorn a rough wooden cross with flowers – death conquered by life. Perhaps there’s a subconscious bit of pagan homage to the vernal equinox, but to my mind the message of new life is our foundation. Consider: no person and no thing exists outside the sphere of God’s universal love of life. In the cosmological sense there is no outside; in the spiritual sense no outsider.

A Crucified God is the dramatic symbol of the one suffering that God fully enters into with us — not just for us, as we were mostly taught to think, but in solidarity with us. The Good News is we do not have to hold that suffering alone. In fact, we cannot hold it alone. As we approach Easter, let us remember that we too can follow this path, actively joining God’s loving solidarity with all. What starts in God ends in God. All of reality is moving toward resurrection.

fr. Richard Rohr, Center for Action and Contemplation: Transformed people working together for a more just and connected world.

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Dandelion on green lawn

A girl bends low, picks a flower
to give to her mother.

The child loves the flower,
a weed adults tend to favor less.

The child blows seeds from the puffball,
whit feathery globe of potential.

The seed is the heart of the flower:
tiny perhaps but profoundly fecund.

Each seed floats with the wind, grows
where it lands, blossoms in sunshine and rain.

Helen Losse

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2020-03-07 Doughton Park Tree

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[New Year’s Eve, poems by Mary Oliver and Jane Mead]

“Are spirits’ lives so short?” asked Scrooge.
“My life upon this globe is very brief,” replied the Ghost. “It ends to-night.”

The worm Ouroboros eats its tail, every day renewed, ever renewing. Cycles unending. The Neuse River snakes to New Bern, clouds lift inland, each little feeder stream is filled. Rain, ice, lichen eat the stone, phosphate creeps its migration through generations: rock to soil, leaf to masticator, herbivore to predator and all decomposing back to soil. I breathe out what the tree breathes in and breathes out for me to breathe. And the cycle we mark today: the dying Year gives birth to the New.

So many cycles. One enormous round. Every thing connected, interconnected, and we sense ourselves as spokes of the wheel or sometimes the never-ceasing motion of its rim that grinds along the path that is our life. As daylight diminishes it grows harder to hold onto our imagining of that wheel, its endless turning, that path it pursues still stretching on beyond the horizon. Harder to hold onto hope that the path’s end is indeterminate and out of sight.

Yes, it grows harder in these years of death’s overwhelming harvest to push aside imagining our own death. Too many deaths, COVID and otherwise, to pay attention; too many deaths to ignore a single one. In a few minutes I’ll set this page aside when my son arrives. He’ll leave Amelia here while the rest of the family attends their next-door neighbor’s funeral. A sudden death – our friend M was not old or ill. A shock to the fragile wall we build around our own mortality. Linda and I find ourselves tallying all the deaths that have touched us this month. The man who fixes our cars. A friend’s best friend. Names and faces more than we ever expect, doesn’t it seem? Death hunches at our shoulder, sometimes intrusive, sometimes silently lingering, sometimes perched like a moth that’s invisible until it flies into our face.

Tonight at midnight we will celebrate the Newborn Year but perhaps with even more enthusiasm we’ll celebrate a moment’s permission to ignore its haggard, dissipated forebear. The Old Year dies in winter darkness; death, the ultimate consuming dark. But notice – twelve days enfold the span of solstice to new year’s morning. The Ghost of Christmas Present senescent and dying yet retains some presence within us. Twelve days already lengthening, light seeping in even before the old year succumbs. Perhaps endings and beginnings are false markings along the ever-flowing course. Perhaps encircled by death it is possible, vital even, to engage with life. Perhaps death itself is not darkness but enfolding light.

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White Owl Flies Into and Out of the Field

Coming down out of the freezing sky
with its depths of light,
like an angel, or a Buddha with wings,
it was beautiful, and accurate,
striking the snow and whatever was there
with a force that left the imprint
of the tips of its wings — five feet apart —
and the grabbing thrust of its feet,
and the indentation of what had been running
through the white valleys of the snow —
and then it rose, gracefully,
and flew back to the frozen marshes
to lurk there, like a little lighthouse,
in the blue shadows —
so I thought:
maybe death isn’t darkness, after all,
but so much light wrapping itself around us —

as soft as feathers —
that we are instantly weary of looking, and looking,
and shut our eyes, not without amazement,
and let ourselves be carried,
as through the translucence of mica,
to the river that is without the least dapple or shadow,
that is nothing but light — scalding, aortal light —
in which we are washed and washed
out of our bones.

Mary Oliver  — 1935-2019
this poem first appeared in The New Yorker, January 2, 1989

 


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I Wonder if I Will Miss the Moss

I wonder if I will miss the moss
after I fly off as much as I miss it now
just thinking about leaving.

There were stones of many colors.
There were sticks holding both
lichen and moss.
There were red gates with old
hand-forged hardware.
There were fields of dry grass
smelling of first rain
then of new mud. There was mud,
and there was the walking,
all the beautiful walking,
and it alone filled me –
the smells, the scratchy grass heads.
All the sleeping under bushes,
once waking to vultures above, peering down
with their bent heads they way they do,
caricatures of interest and curiosity.
Once too a lizard.
Once too a kangaroo rat.
Once too a rat.
They did not say I belonged to them,
but I did.

Whenever the experiment on and of
my life begins to draw to a close
I’ll go back to the place that held me
and be held. It’s O.K. I think
I did what I could. I think
I sang some, I think I held my hand out.

Jane Mead — 1958-2019
this poem first appeared in The New Yorker, September 20, 2021

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Mary Oliver was a guide to the intersection between human life and the natural world; her voice affirms the expression of person in nature in person and affirms that no voice can fully express that oneness. Jane Mead, who for years was Poet-in-Residence at Wake Forest University in Winston-Salem, NC, expected poetry to move people to preserve the earth; at the end of her life she was a guide to the landscape and ecology of dying.

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Doughton Park Tree 2021-10-23

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North Carolina Poets for Christmas

Sam Ragan ++++++++.+.+. (1915-1996)
Carol Bessent Hayman ++.+ (1927-2017)
Reynolds Price ++           ++.(1933-2011)
Anthony S. Abbott ++++……. (1935-2020)

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Winter Watch

In those winter fields
Where only the dead grass
Hides the movement of mice
And the loping fox long away
From hunters, horn and dog,
Walking and watching wind bend
Bare branches at the wood’s edge.
This then is the beginning,
The walk and the waiting,
Winter is a time of waiting,
The pause, the slowed feet,
The watching, the waiting.

Sam Ragan
from Collected Poems of Sam Ragan, St. Andrews Press, Laurinburg NC, © Sam Ragan 1990

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Nativity

If, when a tree falls in a forest green
There is no one to hear, is it not true
The tree still sounds its ancient shattering
Of silence as its heart is rent in two?

If no one notices the calendar,
Or decorates, or shouts a glad refrain
is Christmas lost? Will that make Christmas less
Or nullify the birthday of a King?

Deep in the secret places of each heart,
Like groves of forests, quietly aware,
we reach the coming of the Gift within
And each alone must find that He is here.

Carol Bessent Hayman
from Images and Echoes of Beaufort-By-The-Sea, © 1993 Carol Bessent Hayman

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A Christmas Night

It was a cold night
And there was ice on the road,
Our car started to slide
As it moved up the small hill,
And the headlights caught the old man
In a thin jacket
Pushing a cart filled with sticks.
There were some bundles and a package
Piled on top, and the old man
Grinned and waved at us
As he pushed the cart
Into the yard of the ligglt house
Where a single light shone.
The tires gripped the road
And we drove on into the darkness,
But suddenly it was warm.

Sam Ragan
from Collected Poems of Sam Ragan, St. Andrews Press, Laurinburg NC, © Sam Ragan 1990

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A Heron, A Deer – A Single Day

A dull tin noon and, struck down on us
From the crest of pines, a heron – the one
That’s brought me each winter solstice
For twenty-six years now whatever code

I’ve earned for the past year, need for the next:
Vast as a stork in a child’s old reader
And fierce in the head as a demon deputed
To pluck out human eyes in vengeance,
Bolt them down hot.
++++++++++++++++ Yet our two faces
Broaden – eased, assured once more
Of witness at least: our names a precise
Address still known to Guidance Central.

Midnight mist and roaring cold,
We roll toward home from Christmas-eve dinner;
And there in the glen, frozen at the verge,
A six-point buck, young in eye
And grace of joint but flat-eternal
In steady witness. We slow to spare him –
Or think to spare a soulless thing.

He spares us. Sustaining our glare
A long instant of still composure,
His eyes consume whatever we show.
Then in a solemn choice to leave,
He melts a huge body, graceful as girls,
Through two strands ov vicious barbed-wire

We pass unscathed, drive in silence
A last slow mile, then both laugh sudden
At the sight of home. Seen, well-seen
But spared to pass.

Reynolds Price
collect in Word and Witness: 100 Years of North Carolina Poetry, Carolina Academic Press, © North Carolina Poetry Society 1999

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The New Magi

It is dusk. The sun has tipped backward
behind the old town hall. Inside the patterned
windows of the church, candles not to candles
until it seems the world is only light
and festive voices singing, “Silent Night.”

Out of the dark the siren wails, once,
twice, a third time, and grinding ears
disturb the “all is bright,” while somewhere
in another town a black man in a stocking cap
folds quilts around himself to stop the night.

Out of the dark the siren wails ans somewhere
in another town a woman flushes yesterday’s news
from under the rest room door and a red-haired girl
with shrouded eyes holds out her hand
to strangers walking through the station’s

swinging doors. Where is the star that calls you,
black man? Where is the star that seeks you,
woman? Where is the star that lifts you, shrouded
girl? Walk to us, now, over the battered highways.
Walk to us slowly over the rutted roads.

Walk to the siren’s wail, and the grunting sound
of fire in the night. Throw open the church’s door.
Walk with your papers and your quilts and the sorrow
in your eyes, bringing your gifts past the carpet
of our candles to the manger’s straw. Kneel and turn

And bid us follow with our light up the long aisle
out, out into the grace of the beckoning night.

Anthony S. Abbott
from New & Selected Poems, 1989-2009, Lorimer Press, Davidson NC, © Anthony S. Abbott 2009

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In a Bus Station on Christmas Eve

There are still travelers
Even at this late hour.
A radio is playing “Joy To the World.”
They sit and stare,
Clutching packages
Wraped as they are wrapped,
With some of the corners torn

Sam Ragan
from Collected Poems of Sam Ragan, St. Andrews Press, Laurinburg NC, © Sam Ragan 1990

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Sam Ragan served as NC Poet Laureate from 1982 until his death in 1996. He had a long career in journalism at various publications and from 1969 to 1996 was owner, publisher, and editor of The Pilot in Southern Pines, NC. Sam received about every possible NC literary award, including the North Carolina Award in Fine Arts, the Roanoke-Chowan, Parker and Morrison Awards; the North Caroliniana Society Award; and has been inducted into the North Carolina Journalism Hall of Fame and North Carolina Literary Hall of Fame.

Carol Bessent Hayman was the first Poet Laureate of Carteret County and the city of Beaufort, NC. She was a 50-year member of the National League of American Pen Women, served as Southeast editor for their national publication, The Pen Woman, and was a member of the National Board. She was a member of the founding board of N.C. Writers Network, taught many workshops, and published hundreds of poems and five books of poetry.

Reynolds Price, a native of Macon, NC, taught literature at Duke University for 53 years and was James B. Duke Professor of English. In 1962, his novel A Long and Happy Life received the William Faulkner Award. He went on to publish fiction, poetry, essays, and plays and is equally known as the venerated educator of generations of Duke students. For the last third of his life he was confined to a wheelchair due to paralysis resulting from complications of a spinal tumor; his memoir A Whole New Life: An Illness and a Healing has been an inspiration to thousands.

Tony Abbott was a beloved professor of modern drama and American literature at Davidson University (NC). He touched many lives with his deep compassion and spiritual seeking, not only the lives of his students but of everyone who knew him, worked with him, read with him, read his work. His first book of poems, The Girl in the Yellow Raincoat, was nominated for a Pulitzer Prize. He went on to write three novels, four books of literary criticism, and eight volumes of poetry, his last, Dark Side of North, published posthumously in 2021 by Press 53. His tenure on the Board of Directors of the NC Poetry Society has left an influence of creativity, collegiality, and craft that continues today.

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I thought I saw a Merlin. Facing into the stiff onshore breeze, harrying above the dunes: fierce raptor profile, fleet spitfire, wings cocked at the wrist – falcon.

I wanted to think it was a Merlin I saw, last week at Bogue Banks for Thanksgiving, as it veered away from me, slipped sideways and rolled, master of current and draft. I still wanted it to be a Merlin when it arced back overhead, whirled into a perfect stall, snatched a perch at the tip of the spar where the surf warning flag flies.

It drank some water trapped in a crease of the wood. Tawny waistcoat, single-barred tail, face tattoos – this hunter was not a Merlin. Just its much more common little cousin.

Why did my heart skip when I first spotted it? Why did I want so much for it to be a Merlin? I haven’t seen one in years; I’ve only ever seen a very few. The last time I saw a Merlin, Linda and I were alone together on a rare vacation, January in Nags Head, doing what we love: hiking the dunes and maritime forest and half-freezing ourselves in the salt rime. Driving to Hatteras next day we spotted a Merlin perched above the salt marsh, watchful in regal disdain. Merlin – rare visitor from the mysterious north. Merlin, power and magic. Merlin mythic. Merlin romantic.

Is it just its name that makes it so? Falco columbarius per Linnaeus, Esmerejón in Spain and Mexico, Dværgfalk in Denmark and Norway, 55 names listed in Cornell Ornithology. Learning its name accompanies learning its field marks, habitat, range. But what do I really know about Merlin? How to read shifting wind while stalking the wood rat a hundred yards below? Folded wings, little rocket, full velocity strike , blood and hair? What name, Dream Hunter, do you give yourself?

We see the Merlin’s little cousins all the time here in the NC foothills, especially in winter perched on wires above the mouse-gleaned fields. I saw one driving home from the beach. Actually, four. And last week my brain knew what I was seeing above the strand even before my eye would admit it, even before it swooped in for me to take closer look . . .

. . . and turned upon the current of air. Watchful for movement in the sand, ultraviolet signature of mouse urine, it raised its wings, their sharp fast flutter, fixed, motionless on high. Only one little falcon can do that. And I know its name.

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The Windhover
Gerard Manley Hopkins – 1844-1889

I caught this morning morning’s minion, king-
++ dom of daylight’s dauphin, dapple-dawn-drawn Falcon, in his riding
++ Of the rolling level underneath him steady air, and striding
High there, how he rung upon the rein of a wimpling wing
In his ecstasy! then off, off forth on swing,
++ As a skate’s heel sweeps smooth on a bow-bend: the hurl and gliding
++ Rebuffed the big wind. My heart in hiding
Stirred for a bird,—the achieve of; the mastery of the thing!

Brute beauty and valour and act, oh, air, pride, plume, here
++ Buckle! AND the fire that breaks from thee then, a billion
Times told lovelier, more dangerous, O my chevalier!

++ No wonder of it: shéer plód makes plough down sillion
Shine, and blue-bleak embers, ah my dear,
++ Fall, gall themselves, and gash gold-vermillion.

[This poem is in the public domain.]

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Windhover is a British name for the European Kestrel, Falco tinnunculus, a dead ringer for its close relative the American Kestrel, Falco sparverius. They are the smallest of the falcons and one of the very few birds that can hover motionless in still air, in this case watching for its usual prey, the field mouse.

The Windhover has long been one of my favorite poems. Oh my, where does this magical and mysterious language come from?! What hidden realm is revealed in these lines? Read it aloud to hear Hopkins’s incantatory music. How does he do it?

One of my most striking memories is the Saturday morning Tony Abbott recited The Windhover at Weymouth Center for the Arts and Humanities to call to order a meeting of the North Carolina Poetry Society. As he approached its last line Tony slowed , each word deliberate, and upon gash gold-vermilion there was one unified sharp intake of breath among the entire congregation before we erupted in applause.

Gerard Manley Hopkins was a Jesuit priest; he dedicated The Windhover To Christ our Lord. The poem, like the fierce undaunted Kestrel, breaks open the blue-bleak embers of our dull, unreflective spirits to reveal the fire, the power, and the glorious mystery of creation which surrounds us.

[more Gerard Manley Hopkins at The Poetry Foundation]

 

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2019-02-09 Doughton Park Tree

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[with 4 poems by Richard Allen Taylor]

I need one of those little fountains that floats in your birdbath. I need more gravel for the driveway. I need a sharper macro lens. I need to check my investment strategy.

I need to clean the hummingbird feeders. I need to sit down with my life insurance agent. I need to pull the crabgrass between the lilies. I need to empty the dehumidifier. I need an empty inbox.

I need to listen to my sister. I need to reassure Linda. I need to tell Amelia a story. I need to thank Jill and Sue and Josh and Allison . . . I need to thank a whole lot of people. I need a cool morning on the porch with birdsong and poems by my friend Richard. I need the forgiveness I didn’t know I needed.

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The Train to Redemption

I almost miss it, but catch the last car,
find a window seat next to a woman
who opens her bag of sewing –
needles, pins, fabric spilling over
her knees – and what she’s sewing,
I don’t know. She says nothing
as I lean my head against the sad
window, and watch the land scroll,
trees waving like sword-grass
in a rush of green infantry, charging
the horizon until the sun sinks
and pulls the sky down with it.

After an hour of darkness, the lights
of Redemption appear and the woman
hems while she hums, a tune I won’t name
because it’s one of those that sticks
in your head and drives you crazy for hours
once you hear it. As the train approaches
the station, the air in the car smells
like apples and rain, and this woman
who has not spoken to me, but has
the gift of threading her eyes
with whatever the moment requires,
stitches me with a look of forgiveness
I didn’t know I needed.

Richard Allen Taylor

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Maybe 2014? A good while back Richard Allen Taylor set himself the challenge of writing poems about angels; they make a marvelous collection. A marvelous concatenation. Conceptualization. Conciliation. Oh sure, Gabriel has a cameo, but these are Richard’s angels, your and my angels: the Angel of Bureaucracy; Angel of Minor Disputes; Angel of Pain. And the Angels of Hope.

What do I really need? How about you? Redemption, can that actually mean anything more than cashing in the winning lottery ticket? Richard in Armed and Luminous offers poems with humor, imagination, and gentle compassion that have redeemed my morning. Yes, there are angels here, more than you may have expected, but I wasn’t hoping for any glowing personage with wings. What I have discovered instead is a spirit that wells up in two persons’ hearts and allows them to truly touch.

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Angel of Hope

As she grows invisible, her confidence blooms,
a moonflower in darkness, buoyed by terrestrial air
that gives lightness to her presence.

To the man drowning in despair, the garden feels heavy.
Nothing grows as planned. Renegade vines pull down
the rusted trellis, fruit fallen and rotted.

She watches his waning moon fade somber
in the box-like night of a four-walled sky.
In one corner, a shadow thickens, crosses

from stone to path and pulses against
light promised but not yet come.
The man, still unaware of the angel

who waits at the edge of his surrender,
senses a ripple in the darkness and draws closer
to speak, but seeing nothing, keeps his peace

and bows his head – in prayer or resignation
who can say? The angel’s cloak, opaque,
wide-winged and flutter-flapped – hides her completely.

He has shuttered himself, but she sees what he needs
is hers to give. She unwraps, offers her spirit light
like a lover’s body, but only for a heartbeat.

She closes her cloak, knowing hope is a drug
best administered in small doses. She gives him enough
to swim, rise to the surface, breathe again.

Richard Allen Taylor

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Blue Ridge Mountains

The possibilities were infinite.
When God made this place

He could have made it flat
or barren or covered with ice

or submerged in a hot soup
of gases, but he chose this

contemporary design, mountains
sprigged with tallest pine,

oak, maple, and poplar,
cloud-catching peaks and spines

that radiate into folds. He
let there be light, and the bright

afternoon reflected green
from the nearest slopes,

now blue-gray from a distant arc,
Mt. Mitchell under siege

from a flotilla of clouds,
gray-hulled, white-sailed.

It was quiet here when God created
the vacuum, before He created air

and water to carry sound.
He threw stones and ice,

enough to squeeze the earth
into a ball. Before this windy

breath in the trees, before
the voices in the meadow

or the click of heels
against flagstone walks,

before dry leaves scratched
across the porch, God

did his best work in silence.
He assigned Mother Nature

to manage construction.
She pushed to get the work done,

pitting one continent against another,
subcontracting certain details

to volcanism and erosion, giving the piece
a mixed-media look. I stand on rock

born deep in the earth, spewed
to the surface, sparkled with mica.

the dinosaurs have left, and our turn
at the controls has just begun, our time

a thin sheet in the layers of time,
but already, we have begun the undoing.

Richard Allen Taylor

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Cello in Moonlight

The strings pull me
to a darkened house,
through a door left open
to a room, empty
except for a wicker chair,
where a woman
in a shawl of moonlight
sits weeping, a private ritual,
her voice the cello,
the cello her voice.

An intruder, I turn to leave.
She asks me to stay.

Richard Allen Taylor

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all poems from Armed and Luminous, Richard Allen Taylor, Main Street Rag Publishing, © 2016

Header art by Linda French Griffin

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For Easter, remembering Easters past and those we shared them with . . .

Homeless Jesus

He lies there, on a metal bench, feet bare,
the nail holes boring into the very marrow
of our souls. This is not the angry prophet
who threw the money changers from the icy
temple. Oh no, this is Jesus, after what we
did to him. Yes, not they, but we. He is not
sleeping there because some sculptor thought
it smart for his art. God no! He is sleeping there
because we put him there, every day, every
hour, every second.

Look at the size of the holes. A child
was frightened by those holes, someone tells me.
Good. Let the child go home. Let the parents
tell the child what we did to him, what
we still do to him.
++++++++++++++++ And you, who read
these words, stop your cars, get out, go sit
with him and talk. Bend down and look
into that sleeping face beneath the hood.
Pour water through his parched lips, bandage
his naked feet. Cover the holes we have made.
Do it now, do it now, do it now, and perhaps
on Easter morning early you’ll drive by and see
the bench is bare, the empty cloak crumpled
on the ground.

Meanwhile, in a different town on a back street
in a cardboard box, another homeless Jesus waits.

 

Anthony S. Abbott
from Dark Side of North, Press 53, Winston-Salem, NC © 2021 the Estate of Anthony S. Abbott

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“A new command I give you: Love one another. As I have loved you, so you must love one another.”

John 13:34 (NIV)

 

 

 

 

Remembering . . .

Rick Flanery    (1945-2019)
Edwin “Skip” Ball    (1944-2020
Cora Burley    (1923-2020)
Charles McKenzie    (1931-2020)
Charlotte Case    (1923-2020)
Charles Hair    (1934-2021)

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[with 3 poems by Tony Abbott]

. . . each morning as a wrapped gift.

We parried, a friendly joust, this poet I knew who anchored his lance upon all poetry is about love. Later I would think how odd, a paradox in fact: this person seems to thrive on hate and even infected me for a time. Even later I read more of his poetry and reconsidered: perhaps hate is simply the anger and loss that bleed from us, caustic, when love is too distant, too longed for, too impossible.

But during our little tournament I countered with this novel thrust: all poetry is about death. You don’t, I asked him, believe the immortals on Olympus write poetry, do you? With no death to undergird, to prod, to threaten, without death they have no muse. They must rely on us mere humans to wrench and wrest verse from the earth of our dark condition.

How odd, a paradox in fact: I don’t think anyone would consider me the moody type. I don’t ruminate on death – or do I? The loved one whose problem seems to have no solution; the 4 a.m. wakefulness when all mistakes made and all hurts caused crowd around the bed with their sharpened sticks; the bitterness of an imagined future when I will not be there for my granddaughter, my grandsons – why do I invite such overshadowing darkness into my heart?

What might cleave the darkness, fill it with light? How is it possible, which indeed it is, that every one of us may discover some joy in a fragrant afternoon, a laughing child, a lingering kiss without inevitably asking what if this is the last?

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the moment which gives to all life / the aura of the mysterious, the sacred . . .

How does the man facing darkness bestow such light on all around him? I believe these poems by Tony Abbott. I believe the voices that have spoken to him and his voice that still speaks to us. That speaks of darkness becoming light.

During the last year of his life Tony treasured moments. He captured luminous moments and has held them up for us, to turn this way and that, to peer and to ponder, to treasure along with him and let in the light. A wrapped gift is one that must be opened to be loved. Light is something to be entered with regrets laid to rest.

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The Man Who Loved Trees

kept his distance this year as if he knew,
as if the dark possibility which haunted
his inner mind could only be kept at bay
by stark denial, a looking the other way.

And then one day, he forgot, and found
himself there at the very spot, and when
he finally brought his eyes up from the brick
walk to the tree itself, he knew he was right.

She was ordinary now, leaves still intact
but mustard brown and dry, dry as the dust
which had choked the air that fall, dry as his
own heart, which had slowed to a walk.

If you don’t wake her, he thought, the muse
goes back to sleep, malnourished, the roots die.

from Dark Side of North, Anthony S. Abbott, Press 53, Winston-Salem NC, © 2021 by the estate of Anthony S. Abbott

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That Without Which

The moment itself not being but coming into
or having been the moment itself that which
we wait for live for then like the five o’clock
winter sun fading into a rustle, a blowing
of the window curtains door to the balcony
open to the wind the walking on the beach
the stars the ringing of the communion bell
and the knowledge priceless that this might
have never been could never be but was
and is the moment which gives to all life
the aura of the mysterious, the sacred,
blessed and consecrated by the heart under
another name not known but felt how could
we live otherwise

from Dark Side of North, Anthony S. Abbott, Press 53, Winston-Salem NC, © 2021 by the estate of Anthony S. Abbott

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The Last

The last walk, he thinks, the last stroll
down the wooded path with the dog
sniffing in the cool morning air.

The last knock on the red door.

The last subway ride – New York,
London, Paris. The ungovernable
steps. The violins at the Louvre.

The last sigh under the stone stairs.

Better not to know. Tomorrow
or ten years. Better to receive
each morning as a wrapped gift.

The last glimpse of the crescent moon at midnight.

The last swim in the smooth lake,
the last flash of the sun
as it sinks into the sea.

The last wave reaching high and sliding back.

The last poem, the last linking
of lines, nothing more to be said
anyway – the last silence between words.

The last of the lasts that have already been.

The last kiss, the last touch, the last
image of arms at midnight
the last breath before

the last.

from Dark Side of North, Anthony S. Abbott, Press 53, Winston-Salem NC, © 2021 by the estate of Anthony S. Abbott

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Thank you, Tony, always. We do continue trying, and we will not stop trying, to make something beautiful from the brokenness that we are. Together. May it be and become so.

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The North Carolina Poetry Society has honored Anthony S. Abbott’s memory and shared Tony’s poetry at its January, 2021 literary meeting and with a commemoration in the Winter, 2021 edition of its quarterly publication, Pine Whispers.

Better to receive / each morning as a wrapped gift.
The Last

the moment which gives to all life / the aura of the mysterious, the sacred . . .
That Without Which

Links to biographies and more information about Tony Abbott and his work.

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2014-06-30a Doughton Park Tree

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